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Turkic peoples are Northern and Central Eurasian peoples who speak languages belonging to the Turkic family, and who, in varying degrees, share certain cultural and historical traits. The term "Turkic" is generally considered to represent a broad linguistic characterization, and not necessarily an ethnic one. The term "Turk" refers to a nation/ethnicity. "Turkish" on the other hand, is considered to represent more specifically the citizens of the nation of Turkey, as well as the Turkish ethnicity. The Turkic languages are a subdivision of the Altaic language group, and are one of the most geographically widespread in the world, being spoken in a vast region spanning from Europe to Siberia. Geographical distribution The Turkic peoples have many different branches, and their total population is around 150 million, when all of the populations in Turkic nations and Turkic-speaking minorities in other countries are taken into account. Roughly half of these belong to Turks of Turkey, dwelling predominantly in Turkey proper and formerly Ottoman-dominated areas of Eastern Europe and West Asia; as well as in Western Europe, Australia and the Americas as a result of immigration. The other half of the Turkic peoples are concentrated in Central Asia, Russia, the Caucasus, China and Northern and North Western Iran. At present, there are six independent Turkic countries: Azerbaijan, Kazakhstan, Kyrgyzstan, Turkmenistan, Turkey, and Uzbekistan, as well as the Turkish Republic of Northern Cyprus in the island of Cyprus (recognized only by Turkey and by Nakhichevan, an autonomous region in Azerbaijan). There are also several Turkic national subdivisions in the Russian Federation: Bashkortostan, Tatarstan, Tuva and Yakutia. Each of these subdivisions has its own flag, parliament, laws and official state language (in addition to Russian). There are also two other major autonomous Turkic regions: The Xinjiang Uyghur Autonomous Region (also known to some people as East Turkestan) in western China, and the autonomous state of Gagauzia, located within eastern Moldova, and bordering Ukraine to the north. The Autonomous Republic of Crimea within Ukraine is a home of Crimean Tatars. In addition, there are several Turkic-inhabited regions in Iran, and parts of Iraq, Georgia, Bulgaria, Greece, Macedonia, Tajikistan, Afghanistan and western Mongolia. The Turks of Turkey number over 70 million, including expatriates and minorities in Europe, while the second largest Turkic people are the Azerbaijanis, who number around 19-33 million worldwide, with most of these living in northwestern Iran. Turkic roots The Xiongnu of Han Dynasty records may have been proto-Turkic speakers. * * * * * Another viewpoint is that the Xiongnu language was Samoyedic rather than Turkic. * The first recorded use of "Turk" as a political name is a Sixth century reference to the word now pronounced in Modern Chinese as Tujue. Turkic peoples probably lived as nomads for many years before establishing a political state (Göktürk empire). Turkic nationalists have claimed that the expansion of proto-Turkic peoples across Eurasia involved the Scythians (Ishkuz), Xiongnu, Huns, Sarmatians, Khazars, Pechenegs, Alans, Cimmerians, Massagetae and other steppe populations. While some of these peoples may have represented, to some extent, a proto-Turkic or Turkic tribe or confederation, many of them are considered non-Turkic by mainstream historians. Certainly in later times the Khazars and the Pechenegs were Turkic, but the Cimmerians, Massagetae, Sarmatians and Scythians are thought to have been earlier Indo-European speakers. Turkic peoples originally used their own alphabets, like runiform Orkhon script and the Uyghur alphabet. The traditional, national and cultural symbols of the Turkic peoples include the star and crescent—used as a symbol of Turks since pre-Islamic times when they aspired to Shamanism—wolves, a part of Turkic mythology and tradition; as well as the color blue, iron and fire. In the age of nationalism, Turkic speakers were among the first Muslim peoples to take up Western ideas of liberalism and secular ideologies. Pan-Turkism first sprang up at the end of 19th century in the Russian Empire and was advanced by leading Turkic intellectuals like Crimean Tatar İsmail Gaspıralı and Tatar Yusuf Akçura, as a reaction to Panslavist and Russification policies of the Russian Empire. The first fully democratic and secular republics in the Islamic world were Turkic: the ill-fated Idel-Ural State established in 1917, the Azerbaijan Democratic Republic in 1918 (both annexed and absorbed by Soviet Union) and in 1923, Republic of Turkey. Nomenclature In modern Turkey, a distinction is made between "Turks" and the "Turkic peoples": the term Türk corresponds specifically to Turkish people and culture, while the term Türki refers generally to modern Turkic peoples and cultures. Some claim that this distinction is an artificial one, and one not made by speakers of Turkic languages elsewhere. It is sometimes claimed further that much of the separation is the result of Stalinism, and that prior to the founding of the Soviet Union, the term "Turkish" had been used to describe all Turkic peoples as part of a greater family. Others counter that this argument is without basis, and only used to support the racial theories of Pan-Turkism—pointing out that the differences among the separate governmental administrations, as well as cultural, religious, historical, and even racial differences, are too great to speak of any political unity. The first known mention of the term "Turk" applied to a Turkic group, was in reference to the Gokturks in the 6th century. A letter by the Chinese Emperor written to a Göktürk Khan named Ishbara in 585 described him as "the Great Turk Khan". The Orhun inscriptions (AD 735) use the terms Turk and Turuk". Previous use of similar terms are of unknown significance, although some strongly feel that they are evidence of the historical continuity of the term and the people as a linguistic unit since early times. This includes a Chinese record of 1328 BC referring to a neighbouring people as "Tu-Kiu". Traditions about nomenclature In the ancient Zoroastrian texts of the Avesta, one of the grandsons of Yima (comparable to Noah as the sole survivor of a catastrophe that depopulated the Earth) is named "Tur" or "Tura"—the supposed ancestor of so-called "Turanian" peoples, a term used in Ancient Iran for all the inhabitants of Central Asia. The term "Turanian" is derived from the Iranian word "tur" or "tar," meaning "dark," (in reference to how the West Iranians saw the lands to their north as a mysterious "land of darkness"), however claims that there is any etymological connection to the word "Turk" are hotly disputed among various historians. This traditional Persian genealogy has been confused by some with the late 16th century Mughal (Indian) work Akbarnama by Abul-Fazel, where he recounts certain Islamic traditions making "Turk" the oldest son of Japheth and grandson of Noah; also, in the 19th century, it was common in Christian circles to equate the ancestor of the Turks with Togarmah, grandson of Japheth in Genesis 10. According to Mahmud of Kashgar, an 11th century Turkic scholar, and various other traditional Islamic scholars and historians, the name "Turk" stems from "Tur", one of the sons of Japheth, and comes from the same lineage as Gomer (Cimmerians) and Ashkenaz (Scythians, Ishkuz) who, according to tradition, were some of the earliest Turks (most modern scholars believe these tribes to have been Iranian). A similar name, "Dur", also appears in Mediaeval Hungarian legend, as a legendary chieftain of the Caucasian Alans (Arran, Iron) whose daughters supposedly bred with the Magyar ancestors, "Magor" and "Hunor". In the Turkic dictionary (Divan ul-Lughat at-Turk) of Mahmud of Kashgar, the eponymous hero of the Turks, Alp Er Tunga, is identified with the character Afrasiab ("Frangasyan" in the Avesta) in Persian literature. Alp Er Tunga is a symbolic figure in Turkic tradition; the Gokturks of the sixth century carried on the tradition of Alp Er Tunga and they too believed to be descendants of a wolf. According to the "Book of Kings" written by the Persian author Ferdowsi, Afrasiyab was hunted down and killed in Azerbaijan. History
Language The Turkic language branch belong to Altaic language groups. The various Turkic languages are usually considered in geographical groupings, since high mobility and intermixing of Turkic peoples in history makes an exact classification extremely difficult: Oghuz (or Southwestern) languages, Kypchak (or Northwestern) languages, Eastern languages (like Uygur) and Northern languages (like Altay and Yakut) and divergent languages like Chuvash. Religion
Geographical distribution and ethnic division
Physical appearance Some historians consider "Turkic" as a linguistic categorization, rather than a strictly ethnic characterization. This is unsurprising, since Turkic peoples often differ greatly from one another in physical appearance, reflecting the abundant migrations, conquests and settlements across Eurasia. Therefore, the already considerable problems involved in any racial classification are made much more difficult in the case of the Turks. The majority of Turkic-speaking peoples, from former Ottoman lands to western China, and from the Siberian plains to central Iran, seem to possess physical features ranging from Mediterranean Caucasoid to Northern Mongoloid, in varying degrees. Some have very light features, including blue eyes and blondish or reddish hair, others are distinctly Northern Asiatic, but can still have blue or grey eyes. In western Turkic lands, such as Turkey and Azerbaijan, a great many people look "Mediterranean", having caucasoid features, dark hair and eyes, and olive skin. In Black sea region and Thrace people have mostly light color eyes such as blue, green or gray and blond, brown hairs. This is mostly attributable like the Greco-Romans and south Slavic peoples in eastern part of Turkey some Turkish people look like as Iranian peoples but Kurdish people fully look like so. However the artistic record does depict the early Ottomans as being of asiatic countenance, with dark hair and Mongoloid features. The type remains a prominent minority in modern Turkey. Another example of admixture would be in Hungary. Hungarians are very much assimilated into Europe. However, current DNA evidence suggests that modern Hungarians (Magyars) were Uralic in origin (i.e. from the Ural mountains that divide Europe fom Asia). The relationship of the Magyars with Turkic groups is unclear. Even so, modern Hungarians have acquired a large Slavic and German DNA admixture since they arrived (See external links for citations). Parallel but different patterns of diversity occur in central Asia, in the lands once host to the Silk Road; for many centuries, the main route of trade between China and the world west of it. The inhabitants of these regions can exhibit extremes of racial phenotype from caucasoid to mongoloid, with probable admixtures of Persian, Jewish, Arab, Indian and Chinese, yet remaining culturally homogenous within their regions. Light skin, hair and eyes, along with a mongoloid facial structure, is prevalent among some Northern Central Asian Turkic groups, such as Kazakhs and Kyrgyzs, although dark hair and fair to light-brown skin tends to be the norm. An example is the Uyghurs of what some of them call East Turkestan (the Xinjiang region of China), who amongst themselves exhibit facial characteristics varying from mongoloid to north european, somewhat different from Han Chinese. In areas of significant Russian influence (from Azerbaijan to Kirgizstan), a Slavic admixture is common. There has been much debate about the racial nature of the original Turkic speaking ancestors, with some in the past presuming a "Ural-Altaic race" that shares predominantly caucasoid features at one end of the spectrum, and predominantly mongoloid features at the other. It is however widely accepted that Turkic linguistic roots are Altaic, i.e. originating in the Altay mountain region spanning present-day Russia, China, Mongolia and Kazakhstan, and it may be that they have less relation to Uralic peoples than previously thought. In recent times, linguists have tended to separate the old Ural-Altaic language group in two. Turkic languages now sit alongside Mongolic and Tungusic, but distinct from the Uralic languages Finnish and Hungarian. Many linguists think even the Altaic grouping is not a genetic (linguistics) group, but that the similarities are due to borrowing over an extended period. In any case, modern practice is to assume no relation between language and race, as language can be learned and even native speakers of a language (e.g. the English language) can be of any race. The tribes inhabiting the Altay region today, with the least incursion from Russians and Han Chinese, are of predominantly asiatic/mongoloid appearance, and of light, though not white skin tone; and this is perhaps the best clue available as to the appearance of the original Turkic ancestors. In stature they are stocky, and do not tend to be as tall as Europeans. Currently, large-scale, detailed DNA research to establish genetic genealogies of Turkic peoples is scant. Evidently, today a great number of Turks do not share this genetic phenotype. Genetic studies performed in four towns across modern Turkey have demonstrated the dilution of the Turkic strain. Only around 30% of those studied possessed a gene marker relating them to a central Asian (i.e. Turkic) ancestor, yet all those studied were Turkish citizens. Altogether, the story of Turkic peoples is a story of admixture and two-way cultural assimilation. Turkic identity, therefore, exists on two levels. On one, it is a race of (predominantly mongoloid) people from central Asia. On another, it is like an ocean current, spreading and mingling with far-flung waters, and giving rise to a broad-shared history, language, and cultural values transcending genes and racial categorisation. Pan-Turkism Some refer to the Turkic countries, regions and peoples as part of the Turkish World. Others are worried that this is a result and example of Pan-Turkism, claimed to encourage hegemonial or even imperialistic aims of modern day Turkey. However, this may not be the case as many claim that Pan-Turkism is supported widely outside Turkey. Turkey's official stance as a nation state does not support Pan-Turkism - though it does not reject it either. Proponents of the concept point out that in similar fashion, many Arabs also feel to be part of a greater "Arab World". It is also held that encouragement of this cultural and linguistic affinity can be used as a vehicle to increased regional development and security. Opponents point to the negative elements that can become involved in any kind of nationalism (be it Turkic or otherwise), the role of pan-Turkic movements in the revolutionary wars in Russia, and the cultural, religious, and political diversity among the many Turkic peoples and ethnic groups, and feel that a movement to greater pan-Turkic unity would be a negative influence on the region. Gallery Image:Azeri 7.jpg|Performing Azeri musicians Image:Qashqai caravan halt.jpg|Qashqai caravan halt Image:Taniec tatarski.jpg|Crimean Tatar soldier fighting with the soldier of the Polish-Lithuanian Commonwealth See also Further reading | |||||||||||||
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