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Historical development
Furniture and decorative objects The lighthearted themes and intricate designs of Rococo presented themselves best on a smaller scale than the imposing Baroque architecture and sculpture. It is not surprising, then, that French Rococo art was at home indoors. Metalwork, porcelain figures, and especially furniture rose to new pre-eminence as the French upper classes sought to outfit their homes in the now fashionable style. Rococo style took pleasure in asymmetry, a taste that was new to European style. This practice of leaving elements unbalanced for effect is called contraste. This wall clock on its bracket, a well-known design by Charles Cressent is in a gilt-brass case filled with "contraste" in its details. Its theme: "Love conquers Time," with a Cupid atop the clockcase and Time with his scythe, collapsed below. Rococo taste enjoyed the exotic character of Chinese arts, and imitated them in wares produced in France. In the etagère (case of shelves) to the left of the chimneypiece are decorative tea things above a seated mandarin; they might have been imported, or they might have been European chinoiserie. (Wider aspects of fanciful European views of the East are discussed at the entry Orient.) In a full-blown Rococo design, like the Table d'appartement (ca. 1730), by German designer J. A. Meissonnier, working in Paris (illustration, below), any reference to tectonic form is gone: even the marble slab top is shaped. Apron, legs, stretcher have all been seamlessly integrated into a flow of opposed c-scrolls and "rocaille." The knot (noeud) of the stretcher shows the asymmetrical "contraste" that was a Rococo innovation. For small plastic figures of gypsum, clay, biscuit, porcelain (Sèvres, Meissen), the gay Rococo is not unsuitable; in wood, iron, and royal metal, it has created some valuable works. However, confessionals, pulpits, altars, and even facades lead ever more into the territory of the architectonic, which does not easily combine with the curves of Rococo, the light and the petty, with forms whose whence and wherefore baffle inquiry. Dynasties of Parisian ébénistes, some of them German-born, developed a style of surfaces curved in three dimensions (bombé), where matched veneers (marquetry temporarily being in eclipse) or vernis martin japanning was effortlessly completed by gilt-bronze ("ormolu") mounts: Antoine Gaudreau, Charles Cressent, Jean-Pierre Latz, François Oeben, Bernard II van Risenbergh are the outstanding names. French designers like François de Cuvilliés, Nicholas Pineau and Bartolomeo Rastrelli exported Parisian styles in person to Munich and Saint Petersburg, while the German Juste-Aurèle Meissonier found his career at Paris. The guiding spirits of the Parisian rococo were a small group of marchands-merciers, the forerunners of modern decorators, led by Simon-Philippenis Poirier. In France the style remained somewhat more reserved, since the ornaments were mostly of wood, or, after the fashion of wood-carving, less robust and naturalistic and less exuberant in the mixture of natural with artificial forms of all kinds (e.g. plant motives, stalactitic representations, grotesques, masks, implements of various professions, badges, paintings, precious stones). English Rococo tended to be more restrained. Thomas Chippendale's furniture designs kept the curves and feel, but stopped short of the French heights of whimsy. The most successful exponent of English Rococo was probably Thomas Johnson, a gifted carver and furniture designer working in London in the mid 1700s. Interior Design
Painting Though Rococo originated in the purely decorative arts, the style showed clearly in painting. These painters used delicate colors and curving forms, decorating their canvases with cherubs and myths of love. Portraiture was also popular among Rococo painters. Some works show a sort of naughtiness or impurity in the behavior of their subjects, showing the historical trend of departing away from the Baroque's church/state orientation. Landscapes were pastoral and often depicted the leisurely outings of aristocratic couples. Jean-Antoine Watteau (1684–1721) is generally considered the first great Rococo painter. He had a great influence on later painters, including François Boucher (1703–1770) and Jean-Honoré Fragonard (1732–1806), two masters of the late period. Even Thomas Gainsborough's (1727–1788) delicate touch and sensitivity are reflective of the Rococo spirit. Sculpture Sculpture was another area that Rococo artists branched into. Étienne-Maurice Falconet (1716–1791) is widely considered one of the best representatives of French Rococo. In general, this style was best expressed through delicate porcelain sculpture rather than imposing marble statues. Falconet himself was director of a famous porcelain factory at Sèvres. The themes of love and gaiety were reflected in sculpture, as were elements of nature, curving lines and asymmetry. The sculptor Bouchardon represented Cupid engaged in carving his darts of love from the club of Hercules; this serves as an excellent symbol of the Rococo style—the demigod is transformed into the soft child, the bone-shattering club becomes the heart-scathing arrows, just as marble is so freely replaced by stucco. In this connection, the French sculptors, Robert le Lorrain, Michel Clodion, and Pigalle may be mentioned in passing. Music The Galante Style was the equivalent of Rococo in music history, too, between Baroque and Classical, and it is not easy to define in words. The rococo music style itself developed out of baroque music, particular in France. It can be characterized as intimate music with extremely refined decoration forms. Exemplars include Jean Philippe Rameau and Louis-Claude Daquin. Boucher's painting (above) provides a glimpse of the society which Rococo reflected. "Courtly" would be pretentious in this upper bourgeois circle, yet the man's gesture is gallant. The stylish but cozy interior, the informal decorous intimacy of people's manners, the curious and delightful details everywhere one turns one's eye, the luxury of sipping chocolate: all are "galante." Rococo "worldliness" and the Roman Catholic Church A critical view of the unsuitable nature of Rococo in ecclesiastical contexts was taken up by the Catholic Encyclopedia: For the church the Rococo style may be, generally speaking, compared with worldly church music. Its lack of simplicity, earnestness, and repose is evident, while its obtrusive artificiality, unnaturalness, and triviality have a distracting effect. Its softness and prettiness likewise do not become the house of God. However, shorn of its most grievous outgrowths, it may have been less distracting during its proper epoch, since it then harmonized with the spirit of the age. As a development of Baroque, it will be found a congruous decoration for baroque churches. In general it makes a vast difference whether the style is used with moderation in the finer and more ingenious form of the French masters, or is carried to extremes with the consistency of the German. The French artists seem ever to have regarded the beauty of the whole composition as the chief object, while the German laid most stress on the bold vigour of the lines; thus, the lack of symmetry was never so exaggerated in the works of the former. In the church Rococo may at times have the charm of prettiness and may please by its ingenious technic, provided the objects be small and subordinate a credence table with cruets and plate, a vase, a choir desk, lamps, key and lock, railings or balustrade, do not too boldly challenge the eye, and fulfill all the requirements of mere beauty of form. Rococo is indeed really empty, solely a pleasing play of the fancy. In the sacristy (for presses etc.) and ante chambers it is more suitable than in the church itself—at least so far as its employment in conspicuous places is concerned. The Rococo style accords very ill with the solemn office of the monstrance, the tabernacle, and the altar, and even of the pulpit. The naturalism of certain Belgian pulpits, in spite or perhaps on account of their artistic character, has the same effect as have outspoken Rococo creations. The purpose of the confessional and the baptistery would also seem to demand more earnest forms. In the case of the larger objects, the sculpture of Rococo forms either seems pretty, or, if this prettiness be avoided, resembles Baroque. The phantasies of this style agree ill with the lofty and broad walls of the church. However, everything must be decided according to the object and circumstances; the stalls in the cathedral of Mainz elicit not only our approval but also our admiration, while the celebrated privileged altar of Vierzehnheiligen repels us both by its forms and its plastic decoration. There are certain Rococo chalices (like that at the monastery of Einsiedeln) which are, as one might say, decked out in choice festive array; there are others, which are more or less misshapen owing to their bulging curves or figures. Chandeliers and lamps may also be disfigured by obtrusive shellwork or want of all symmetry, or may amid great decorativeness be kept within reasonable limits. The material and technique are also of consequence in Rococo. Woven materials, wood carvings, and works in plaster of Paris are evidently less obtrusive than works in other materials, when they employ the sportive Rococo. Iron (especially in railings) and bronze lose their coldness and hardness, when animated by the Rococo style; in the case of the latter, gilding may be used with advantage. Gilding and painting belong to the regular means through which this style, under certain circumstances, enchants the eye and fancy. All things considered, we may say of the Rococo style—as has not unreasonably been said of the Baroque and of the Renaissance—that it is very apt to introduce a worldly spirit into the church, even if we overlook the figural accessories, which are frequently in no way conducive to sentiments of devotion, and are incompatible with the sobriety and greatness of the architecture and with the seriousness of sacred functions. See also en:Rococo | ||||||||||||||
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