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Name Claudius is a Roman name. Claudius Ptolemy was almost certainly a Roman citizen, and he or his ancestor adopted the nomen of a Roman called Claudius, who was in some sense responsible for the citizenship. If, as was not uncommon, this Roman was the Emperor, the citizenship would have been granted between 14 and 68 CE. The astronomer would also have had a praenomen, which we do not know. Ptolemy is a Greek name. It occurs once in Greek mythology, and is of Homeric form. It was quite common among the Macedonian upper class at the time of Alexander the Great, and there are several among Alexander's army, one of whom made himself King of Egypt; all the Kings after him, until Rome conquered Egypt, were also Ptolemies. Whether the astronomer's name represents royal blood, loyalty, or chance is also not known. Ptolemy read, and wrote in, Greek; he used Babylonian data, probably in translation. He worked in Alexandria, which was a primarily Greek and Jewish city on the edge of Egypt; there is relatively little evidence of native Egyptian inhabitants. Astronomy In the Almagest, one of the most influential books of classical antiquity, Ptolemy compiled and extended the astronomical knowledge and theories of the ancient Greek and Babylonian world; he relied mainly on the work of Hipparchus of three centuries earlier. It was preserved, like most of Classical Greek science, in Arabic manuscripts (hence its familiar name) and only made available in Latin translation (by Gerard of Cremona) in the 12th century. Ptolemy formulated a geocentric model that was widely accepted until it was superseded by the heliocentric solar system of Copernicus. Likewise his computational methods (supplemented in the 12th century with the Arabic computational Tables of Toledo) were of sufficient accuracy to satisfy the needs of astronomers, astrologers and navigators, until the time of the great explorations. They were also adopted in the Arab world and in India. The Almagest also contains a star catalogue, which is probably an updated version of a catalogue created by Hipparchus. Its list of forty-eight constellations is ancestral to the modern system of constellations, but unlike the modern system they did not cover the whole sky (only the sky Ptolemy could see). The Almagest is also known as the Great Syntaxis of Astronomy. In the Phaseis (Risings of the Fixed Stars) Ptolemy gave a parapegma, a star calendar or almanac based on the appearances and disappearances of stars over the course of the solar year. Geographia
Astrology Ptolemy's treatise on astrology, the Tetrabiblos, was the most popular astrological work of antiquity and also enjoyed great influence in the Islamic world and the medieval Latin West. The Tetrabiblos is an extensive and continually reprinted treatise on the ancient principles of Horoscopic astrology in four books (Greek tetra means "four", biblos is "book"). That it did not quite attain the unrivalled status of the Syntaxis was perhaps because it did not cover some popular areas of the subject, particularly electional astrology (interpreting astrological charts for a particular moment to determine the outcome of a course of action to be initiated at that time), and medical astrology. The great popularity that the Tetrabiblos did possess might be attributed to its nature as an exposition of the art of astrology and as a compendium of astrological lore, rather than as a manual. It speaks in general terms, avoiding illustrations and details of practice. Ptolemy was concerned to defend astrology by defining its limits, compiling astronomical data that he believed was reliable and dismissing practices (such as considering the numerological significance of names) that he believed to be without sound basis. Much of the content of the Tetrabiblos may well have been collected from earlier sources; Ptolemy's achievement was to order his material in a systematic way, showing how the subject could, in his view, be rationalized. It is, indeed, presented as the second part of the study of astronomy of which the Syntaxis was the first, concerned with the influences of the celestial bodies in the sublunar sphere. Thus explanations of a sort are provided for the astrological effects of the planets, based upon their combined effects of heating, cooling, moistening, and drying. Ptolemy's astrological outlook was quite practical: he thought that astrology was like medicine, that is conjectural, because of the many variable factors to be taken into account: the race, country, and upbringing of a person affects an individual's personality as much if not more than the positions of the Sun, Moon, and planets at the precise moment of their birth, so Ptolemy saw astrology as something to be used in life but in no way relied on entirely. Music Ptolemy also wrote an influential work, Harmonics, on music theory. After criticizing the approaches of his predecessors, Ptolemy argued for basing musical intervals on mathematical ratios (in contrast to the followers of Aristoxenus) backed up by empirical observation (in contrast to the overly-theoretical approach of the Pythagoreans). He presented his own divisions of the tetrachord and the octave, which he derived with the help of a monochord. Ptolemy's astronomical interests also appeared in a discussion of the music of the spheres. Other works In his Optics, a work which survives only in a poor Arabic translation, he writes about properties of light, including reflection, refraction and colour. The work is a significant part of the early history of optics. His other works include Planetary Hypothesis, Planisphaerium and Analemma. Named after Ptolemy See also Primary sources Secondary material | ||||||||||||
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