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    For the use of the word "primate" in biology, see primate.

    Primate (from the Latin Primus, "first") is a title or rank bestowed on some bishops in certain Christian churches. Depending on the particular tradition, it can denote either jurisdictional authority (title of authority) or ceremonial precedence (title of honor).


        Primate (religion)
            Roman Catholic Church
            Orthodox Christianity
            Anglican Communion
            Regular equivalent

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    Roman Catholic Church
    In the Western Church, a Primate is an archbishop (or rarely a suffragan - or exempt bishop) of an episcopal see (called a primas) which confers precedence over the other bishops of his own province, or over a number of provinces (possibly part of a province), such as a 'national' church in (historical) political/cultural terms. This precedence gives no additional authority over these other (arch)bishops, such as that exercised by a Metropolitan bishop (which they generally are, within the smaller or conterminous juisdiction of a single ecclesiastical province).

    The term is generally found in the older Catholic countries, and is now purely honorific, enjoying no single real right under canon law. The title may be vested in one of the oldest Archdioceses in a country, if it exists. As incumbents, especially nation's leading archbishops, are often elevated cardinal, a higher rank, and the national leadership is rather vested in the chairmanship of the national conference of bishops (often vested in his see; old-fashioned synods have become rare) the title is rather void for them. The see city may no longer have the prominence it had when the diocese was created, or its circumscription may no longer exist as a state/nation.
    Primates rank below Major Archbishop and Patriarch, as the Exarch originally did, and like these under the now far more frequent cardinalate (and within that college of true princes of the church they enjoy no precedence, unlike the higher ranks not even the right to join a high order of the sacred college).

    At the First Vatican Council (Coll. Lacens., VII, pp. 34, 488, 726) the only (arch)bishops figuring as primates, in virtue of then recent concessions, were these (by country)

      IrelandArchbishop of Armagh, known as "Primate of All Ireland"; not to be confused with the Archbishop of Dublin's concurrent title "Primate of Ireland", both titles predating the political division of Ireland and therefore related to the whole island
      Poland — traditionally Archbishop of Gniezno (originally Gnesen in German, Gnesna in Latin), an exception for the incumbent Archbishop of Warsaw who headed both archdioceses until 1992
      in SpainTarragona (under the Aragonese crown, now in Catalonia; for its Castilian rival, see below).

    A selection of primatial pretences in other countries (here grouped by modern states, but sometimes the claimed 'primas' had a smaller or overlapping territory) and their Roman Catholic primates (some historical claims are dormant or have been void for centuries; new titles can only be awarded by the Holy See):
      Australia — Archbishop of Sydney, who is effectively primate by precedence due to his usually being a cardinal.
      across the Pyrenees, the French archbishoprics of Auch (western) and Narbonne (eastern) claimed, in 714-1019, primacy over the northern parts of Spain, ultimately relinquished to Tarragona (in Catalonia)
      in England, Canterbury and the old imperial Tetrarch's capital, York; both remained primatial within Anglicanism, there solidly institutionalized as the country's only provinces
      Portugal — the Archbishop of Braga, claiming primacy over the Spanish Roman province of Galicia to its north, where the pilgrimage mecca of Santiago de Compostela itself later claimed to be a primas - his Portuguese precedence was lost when the national capital was raised to the higher rank of Patriarch of Lisbon
      Scandinavia — Lund, now in southern Sweden (lost even its Metropolitan dignity, but still exists as a simple diocese) was primas of a larger Denmark, above the other, slightly younger Swedish Archbishopric, Upsala (famous for its university), also extending into Finland and even Reval (Teutonic Order, but not under Riga; now in Estonia)- all these countries turned predominantly protestant
      primate of all Spain by papal bull of 1088 — the Archbishop of Toledo (originally of the Visigothic kingdom), under the Castilian crown
      Tunisia's Carthage was 'restored' a primacy (though originally it held the position without the title in Roman times) in 1893, under French colonial protectorate

    In the United States, where never an official primacy was awarded, the Archbishop of Baltimore is sometimes called "honorary primate" -- since Baltimore was the first diocese in the nation, its bishop is granted ceremonial precedence before all the bishops (except those nominally created cardinals) of all other sees in the United States.

    When England and Wales was split into three ecclesiastical provinces in 1911, the pre-existent Archbishop of Westminster was given certain privileges of pre-eminence constituting him 'chief metropolitan', but without the title of primate.
    Similarly the Archbishop of Seoul is often considered to be the primate of Korea, but such title has never been granted by the Vatican. Such 'analogous' use of the title is confusing and technically incorrect.

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    Orthodox Christianity
    In the Orthodox churches, Primate is often used in the general sense of the head of an autocephalous or church, but not as a specific title.
    Thus, the Patriarch of Moscow and All Russia, the Archbishop of Mtskheta and Tbilisi, Catholicos-Patriarch of All Georgia, the Pope and Patriarch of Alexandria and all Africa, the Archbishop of Athens, the the Archbishop of Washington and New York, Metropolitan of All America and Canada, and the Archbishop of Karelia and All Finland are all primates of their respective churches, regardless of their individual titles.

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    Anglican Communion
    An Anglican primate is the chief bishop or archbishop of one of the thirty-eight churches (also known as provinces) of the Anglican Communion *. Some of these provinces are stand-alone ecclesiastical provinces (such as the Church of the Province of West Africa), while others are national churches comprised of several ecclesiastical province (such as the Church of England). Since 1978, the Anglican primates have met annually for an Anglican Communion Primates' Meeting at the invitation of the Archbishop of Canterbury, who is regarded as the chief (though primus-inter-pares) of the Anglican primates. While the gathering has no legal jurisdiction, it acts as one of the informal instruments of unity among the autonomous provinces of the Communion.

    In stand-alone ecclesiastical provinces, the Primate is the metropolitan archbishop of the province. In national churches composed of several ecclesiastical provinces, the Primate will be senior to the metropolitan archbishops of the various provinces, and may be a metropolitan archbishop himself. In those churches which do not have a tradition of archepiscopacy, the Primate is a bishop styled "Primus" (in the case of the Episcopal Church of Scotland, "Presiding Bishop", "President-Bishop", "Prime Bishop" or simply "Primate". In the case of the Episcopal Church in the United States, which is composed of several ecclesiastical provinces, there is a Presiding Bishop who is its Primate, but the individual provinces are not led by metropolitans.

    The Moderators of the United Churches of North and South India, which are united with other originally non-Anglican churches, and which are part of the Anglican Communion, while not primates, participate in the Primates' Meetings.

    Anglican primates may be attached to a fixed See (e.g., the Archbishop of Canterbury is invariably the Primate of All England), he or she may be chosen from among sitting metropolitans or diocesan bishops and retain their See (as with, for example, the Primate of the Anglican Church of Australia), or he or she may have no See (as in the Anglican Church of Canada). Primates are generally chosen by election (either by a Synod consisting of laity, clergy, and bishops, or by a House of Bishops). In some instances, the primacy is awarded on the basis of seniority among the episcopal college. In the Church of England, the Primate, like all bishops, is appointed by the British Sovereign, in his or her capacity as Supreme Governor of the established church, on the advice of the Crown Appointments Commission.

    It should be noted that in the Church of England and in the Church of Ireland, the metropolitan of the second province has since medieval times also been accorded the title of Primate. In England, the Archbishop of Canterbury is known as the "Primate of All England" while the Archbishop of York is "Primate of England". In Ireland both the Anglican and Roman Catholic Archbishops of Armagh are titled "Primate of All Ireland", while the Archbishops of Dublin are titled "Primate of Ireland". The junior primates of these churches do not participate in the Primates' Meeting.

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    Regular equivalent
      In the modern confederation of the Benedictine Order, all the Black Monks of St. Benedict were united under the presidency of an Abbot Primate (Leo XIII, Summum semper, 12 July, 1893); but the unification, fraternal in its nature, brought no modification to the abbatial dignity, and the various congregations preserved their autonomy intact. The powers of the Abbot Primate are specified, and his position defined, in a Decree of the Sacred Congregation of Bishops and Regulars dated 16 September, 1893. The primacy is attached to the Abbey and International Benedictine College of St. Anselm, Rome, and the Primate, who takes precedence of all other Abbots, is empowered to pronounce on all doubtful matters of discipline, to settle difficulties arising between monasteries to hold a canonical visitation, if necessary, in any congregation of the order, and to exercise a general supervision for the regular observance of monastic discipline. However, certain branches of the Benedictine Order seem to have lost their original autonomy to some extent
     
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