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History
Traditional colors The traditional color of Mardi Gras are purple, gold, and green. These are said to have been chosen in 1892, when the Rex Parade theme "Symbolism of Colors" gave the colors their meanings. The colors in turn influenced the official colors of Louisiana State University (purple and gold) and Tulane University (blue and green). According to lore, fans of Louisiana State University, prior to a match against Tulane in New Orleans, sought a color to purchase while in the City. As purple, green and gold were prominent in the city, the LSU fans bought purple and gold as it wasn't green and would later adopt the colors as their official colors. Before and during Mardi Gras, purple, green, and gold fabric is certainly abundant. Contemporary Mardi Gras
The weekend before Mardi Gras The population of New Orleans more than doubles with visitors this day. Friday night sees the large Krewe of Hermes and satirical Krewe D'Etat parades, as well as small neighborhood parades like the Barkus Parade and the Krewe of OAK. Several daytime parades roll on Saturday (including Krewe of Tucks) and Sunday (Okeanos and Thoth). The first of the "super krewes," Endymion, parades on Saturday night, with the celebrity-led Bacchus parade on Sunday night. Lundi Gras Monday is known as "Lundi Gras" ("Fat Monday"). The monarchs of the Zulu Social Aid & Pleasure Club and Krewe of Rex (who will parade the following day) arrive on the Mississippi River front at the foot of Canal Street, where an all-day party is staged. Uptown parades start with the Krewe of Proteus (dating back to 1882, the second oldest still parading in the city) followed by the music-themed super-Krewe Krewe of Orpheus on Monday night. Mardi Gras Celebrations begin early on Mardi Gras. Uptown, the Zulu parade rolls first, followed by the Rex parade, which both end on Canal Street. A number of smaller parading organizations with "truck floats" follow the Rex parade. Numerous smaller parades and walking clubs also parade around the city. The Jefferson City Buzzards, the Lion's Club, Pete Fountain's Half Fast Walking Club and the KOE all start early in the day Uptown and make their way to the French Quarter with at least one jazz band. At the other end of the old city, the Society of Saint Anne journeys from the Bywater through Marigny and the French Quarter to meet Rex on Canal Street. The Pair-O-Dice Tumblers rambles from bar to bar in Marigny and the French Quarter from noon to dusk. Various groups of Mardi Gras Indians, divided into uptown and downtown tribes, parade in their finery. The end of each Mardi Gras The formal end of Mardi Gras arrives with "the Meeting of the Courts," a term describing the ceremony at which Rex and His Royal Consort, the King and Queen of Carnival, meet with the King and Queen of the Mistick Krewe of Comus, New Orleans' oldest active Carnival organization. The Meeting of the Courts happens at the conclusion of the two groups' masked balls, which in modern times have both been held at New Orleans' Municipal Auditorium. In 2006, following hurricane Katrina, the Final Ball was held in the Marriot Hotel. Promptly at the stroke of midnight at the end of Fat Tuesday, a mounted squad of New Orleans police officers make a show of clearing upper Bourbon Street where the bulk of out-of-town revelers congregate, announcing that Mardi Gras is over, as it is the start of Lent. Since Mardi Gras is observed by many New Orleanians who are not Roman Catholic, many non-Catholics also follow the customs of Lent after Mardi Gras, giving up certain pleasures such as chocolate or liquor. It is also considered inappropriate and disrespectful to wear Mardi Gras beads during Lent. Ash Wednesday, the day after Fat Tuesday, is sometimes jokingly referred to as "Trash Wednesday" because of the amount of refuse typically left in the streets by the previous day's celebrations. The tons of garbage picked up by the city sanitation department is a local news item and reflects the economic impact of each year's Mardi Gras. Costumes and masks
Commercialization Orleans Parish has laws prohibiting any form of commercial advertising on Carnival parades. Mardi Gras is a traditional holiday, so there is no such thing as an official Mardi Gras product or sponsor, any more than there can be, say, an official sponsor of Christmas. Nonetheless, many merchants sell so-called "official" merchandise to visiting tourists. Some individual krewes do, however, produce an official poster of their organization each year. The one exception to lack of official sponsorship was the 2006 Mardi Gras season. Due to budget problems following Hurricane Katrina, the city of New Orleans offered the opportunity for four companies to become the first corporate sponsors of Mardi Gras. National media buying club MediaBuys.com was selected by the city to locate sponsors in a 30 day window. There was concern that without this drastic step the city government would lack funds to provide basic services for the parades. Glad was the only company to take the offer. In addition to its significant program commitment, Glad worked with the City of New Orleans Department of Sanitation in the carnival's sanitation maintenance and clean-up efforts, which would otherwise have mounted a considerable expense for the municipality. Many souvenirs are marketed to out of town visitors, including t-shirts and decorative masks. Beads Inexpensive strings of beads and toys have been thrown from floats to parade-goers since at least the late 19th century. Until the 1960s, the most common form was multi-colored strings of glass beads made in Czechoslovakia. These were supplanted by less expensive and more durable plastic beads, first from Hong Kong, then from Taiwan, and more recently from China. Lower-cost beads and toys allow riders to purchase greater quantities, hence throws have become more numerous and common. In the 1990s, many people lost interest in small, cheap beads, often leaving them where they landed on the ground. Larger, more elaborate metallic beads and strands with figures of animals, people, or other objects have become the sought-after throws. David Redmon's documentary film (2005) titled Mardi Gras: Made in China (74 minutes), carefully follows the historical development of beads from a small factory in Fuzhou, China to the streets of New Orleans during Carnival. Doubloons One of the many Mardi Gras throws, doubloons are large coins, either plastic or metal, that are usually colored in the Mardi Gras colors, and are tossed into the crowd by the various Krewes. Although they have been around for many years, the current doubloons were introduced in 1960 by the Rex Krewe as a throw. These coins portray the Krewe's emblem, name, and founding date on one side, and the theme and year of the parade and ball on the other side. When they were introduced to the Rex Krewe in 1960, the Rex captain wasn't sure if the other members of the Krewe would like them; but between 1960 and 1970, 2.75 million doubloons were thrown by Rex. Doubloons with a date are fairly valuable. The Flambeaux Carriers Pronounced flahm-bow. The flambeaux was originally a carrier that served as a beacon for parade-goers to better enjoy the spectacle of night festivities Now they are used in modern parades, not just to light the way but as an example of performance art. The King Cake The first week of January in New Orleans starts the King Cake season. King Cakes first appeared after 1872, when the Rex Krewe selected the Mardi Gras colors (purple, green and gold). The traditional King Cake is a coffee cake, and is oblong and braided. It is iced with a simple icing and covered with purple, green and gold sugar. Each cake contains a hidden bean or baby doll, and custom tells that whoever finds it must either buy the next King Cake or throw the next King Cake Party. One Mardi Gras organization uses the King Cake tradition to choose the queen of its annual ball. Hundreds of King Cake parties are thrown every year and hundreds of thousands of cakes are made, bought and eaten every year. One of the most famous makers of King Cakes is Maurice French Pastries. Mardi Gras Icons The Zulu Mardi Gras Coconut One of the most famous and the most sought after throw, is the Zulu Coconut, also known as the Golden Nugget, and the Mardi Gras Coconut. The coconut was mentioned as far back as 1910, where they were given in a natural "hairy" state. The coconut is a cheap alternative, especially in 1910 when the bead throws were made of glass. Before the Zulu Krewe threw their famous coconuts, they threw walnuts that were painted gold. This is where the name "Golden Nugget" originally came from. It is thought that Zulu switched from walnuts to coconuts in the early 1920's when Lloyd Lucus started to paint coconuts. Most of the coconuts have teo decorations. The first is painted gold with added glitter, and the second is painted like the famous black Zulu faces. In recent years, the coconuts have been found to be the cause of many lawsuits, from people being hit with the 11 pound flying object. They were banned from being thrown in 1988 and many are now handed out. Standards of Decency In the last decade of the 20th century, commercial videotapes catering to voyeurs helped encourage a tradition of baring breasts in exchange for beads and trinkets. Many non-residents now associate this activity more than any other with Mardi Gras in New Orleans. While standards of what is considered "indecent exposure" might be relaxed during Mardi Gras, and women showing their breasts to encourage receiving beads is documented since the 1960s, the practice was mostly limited to tourists in the upper Bourbon Street area. Until recent years, New Orleans police tolerated women flashing their breasts in the French Quarter if the display did not cause public disruption, but would arrest people for more explicit nudity. In the last couple of years, however, police have been cracking down on such actions, reasoning that flashing can incite acts of indecency against women who expose themselves. Outside of the French Quarter, attitudes are much less lenient. While many visiting tourists think of Mardi Gras as an "adult" holiday; for most local residents it is a time of family traditions; indeed, many view the parades mainly as sources of enjoyment for children. Many families with very young children gather along the parade routes Uptown and in Mid City. In these areas, nudity, public drunkenness and other bad behavior is discouraged and could lead to quick arrest. Additional photographs | |||||||||||||||
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