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The Twelve Caesars is a set of twelve biographies of Julius Caesar and the first 11 emperors of the Roman Empire. The Twelve Caesars, also known as Lives of the Caesars (Latin: De vita Caesarum), which was written in 121 during the reign of the emperor Hadrian, was the most popular work of Hadrian's personal secretary, Suetonius, and is the largest among his surviving writings. It was dedicated to a friend, the Praetorian prefect Gaius Septicius Clarus, in 119. The Twelve Caesars was considered very significant in antiquity and remains a main source on Roman history. The book discusses the significant and critical period of the Principate from the end of the Republic to the reign of Domitian; comparisons are often made with Tacitus whose surviving works document a similar period. Critical approaches: Reliability Suetonius used the imperial archives to research eyewitness accounts, information, and other evidence to produce the book. He also quotes from Gaius Asinius Pollio, Cremutius Cordus and the Acts of Augustus. However, critics say the book is founded on gossip and citations of historians who had lived in the time of the early emperors, rather than on primary sources of that time. The book can be described as very racy, packed with gossip, dramatic and sometimes amusing. There are times the author subjectively expresses his opinion and knowledge. Though he was never a senator, Suetonius took the side of the Senate in most conflicts with the princeps, as well as the senators' views of the emperor. This resulted in biases, both conscious and unconscious. Suetonius lost access to the official archives shortly after beginning his work. He was forced to rely on second-hand accounts when it came to Claudius (with the exception of Augustus' letters which had been gathered earlier) and does not quote the emperor. Despite this, it provides valuable information on the heritage, personal habits/lives and political careers of the first Roman Emperors. It mentions details that other sources do not. For example, Suetonius is the main source on the life of Caligula, his uncle Claudius, and the heritage of Vespasian (the relevant sections of the Annals by his friend and contemporary Tacitus being lost). Suetonius made a reference in this work to "Chrestus", which may refer to "Christ". During the book on Nero, Suetonius mentions a sect known as the Christians. See Historicity of Jesus. Influence on later literature Lives of the Caesars served as a model for the biographies of 2nd century emperors compiled by Marius Maximus. This collection, apparently entitled Caesares, does not survive, but it was a source for a later biographical collection, known as Historia Augusta, which now forms a kind of sequel to Suetonius' Lives of the Caesars. The Historia Augusta is a collective biography, partly fictionalized, of Roman emperors and usurpers of the second and third centuries. In the ninth century Einhard modelled himself on Suetonius in writing the Life of Charlemagne, even borrowing phrases from Suetonius' physical description of Augustus in his own description of the character and appearance of Charlemagne. Robert Graves names The Twelve Caesars as one of his major sources for I Claudius and Claudius the God (dramatized by the BBC). Graves also made a widely read translation of The Twelve Caesars, first published in Penguin Classics in 1957. Life of Julius Caesar
Life of Augustus
Life of Tiberius
Life of Caligula Most of what is known about the reign of Caligula comes from Suetonius. Caligula was so hated upon his death, that the Roman Senate issued a decree that all records of him be destroyed. In addition, other contemporary Roman works, such as those of Tacitus, contain little, if anything, about Caligula. Therefore, most of what existed at some point regarding his reign was lost long ago. Suetonius refers to Caligula as Gaius during most of the work. Caligula's father, Germanicus, was loved throughout Rome. Germanicus was a brilliant military commander. Contemporary historians compare his charisma to John F. Kennedy and his military genius to Winston Churchill. Tiberius had adopted Germanicus as his heir, with the hope that Germanicus would succeed him. Germanicus ended up dying before he could succeed Tiberius. When Tiberius died, Caligula became emperor. Caligula's subsequent depravity might have been caused by his difficult upbringing. He spent his early years with his father, who at the time was commanding several legions along the northern boarder of the empire. While still very young, his father would dress him up as a soldier. The soldiers loved Germanicus, and they also loved his son. They nicknamed him Caligula, which Suetonius mentioned literally means "little boots," since his father often had him wearing the same type of boot that the soldiers wore. Upon the death of Tiberius, Caligula became emperor. Initially the Romans loved Caligula due to their memory of his father. But most of what Suetonius says of Caligula is negative. Suetonius says that Caligula was worse than Tiberius. Modern historians have speculated that he may have had anything from Schizophrenia to Encephalitis. Suetonius describes Caligula as having an affliction that caused him to suddenly fall unconscious. Suetonius believed that Caligula knew that something was wrong with him. Suetonius cited examples of Caligula's insanity, whose infamy lives to this day. Most, if not all, of the surviving examples of Caligula's madness come from Suetonius. Caligula appointed his horse to the Senate. He married one of his sisters. He had sexual relations with multiple men. He had one boy castrated, and then had sex with him as though he were a woman. Suetonius quotes one Roman who lived around this time who remarked that the world would have been better off if Caligula's father Germanicus had married someone more like the castrated boy. In addition, Caligula once sent an army to the northern coast of Gaul. As they prepared to invade Britain, he had them pick sea shells on the shore. He once built a walkway from his palace to a Pagan Temple, so that he could be closer to his "brother," the Roman God Jupiter. He would even have busts of his head replace those on statues of different Gods. He would call people to his palace in the middle of the night. When they arrived, he would hide and make strange noises. At other times, he would have people assassinated, and then call for them. When they did not show up, he would remark that they must have committed suicide. Suetonius describes several omens that predicted the assassination of Caligula. He mentions a bolt of lightning that struck Rome on the Ides of March, which was when Julius Caesar was assassinated. Lightning was an event of immense superstition in the ancient world. The day of the assassination, Caligula sacrificed a flamingo. During the sacrifice, blood splattered on his clothes. Suetonius also describes a comet that was seen shortly before the assassination. In the ancient world, comets were believed to foretell the death or assassination of important people. Suetonius even suggested that Caligula's name itself was a predictor of his assassination, noting that every Caesar named Gaius (such as the dictator Gaius Julius Caesar) had been assassinated. Caligula was an avid fan of Gladiatorial combats. He was assassinated shortly after such a fight. Suetonius mentions two possible scenarios describing the exact events. The assassination plot had been put together by several angry subjects. Caligula was only the first of what would be many Roman Emperors who would be assassinated. Life of Claudius Suetonius describes Claudius as the first emperor adopted into the Julian family. The previous emperors (Augustus, Tiberius, Caligula, as well as the earlier dictator Julius Caesar) had all been born into the Julian family, The assassination of Caligula caused Claudius to become frightened. He hid behind some curtains, convinced that he would be murdered next. A soldier noticed his feet underneath the curtains and took him to a Praetorian camp, where he was declared emperor. We learn from Suetonius that Claudius was the first Roman commander to invade Britain since Julius Caesar a century earlier. He also went farther than Caesar, and made Britain subject to Roman rule. Caesar had conquered Britain, but left the Britons alone to rule themselves. Claudius was not as kind. The invasion of Britain was the only major military campaign under his reign. His madness was similar to that of Tiberius. Like Tiberius, he was not as cruel as Caligula. Suetonius discusses some of the cruelties that Claudius had been known for, although he does not devote as much attention to this as he did to Caligula's cruelty or even to that of Tiberius. Suetonius discusses several omens that foretold the assassination of Claudius. He mentions a comet that several Romans had seen shortly before the assasination. As mentioned earlier, comets were believed to foretell the deaths of significant people. Upon hearing of this, Claudius ordered the execution of several Roman citizens, including Senators and aristocrats. Claudius was shortly after this the victim of an assassination conspiracy, dying of posion. Suetonius paints Claudius as a ridiculous figure, belittling many of his acts and attributing the objectively good works to his retinue. Thus the conception of Claudius as the weak fool, controlled by those he supposedly ruled, was preserved for the ages. Claudius’s dining habits figure in the biography, notably his immoderate greed and his affection for the city taverns, on which several other emperors attempted to impose tight regulations. Life of Nero Suetonius portrays the life of Nero in a similar fashion to that of Caligula - It begins with a recounting of how Nero assumed the throne ahead of Claudius son Brittanicus and then descends into a recounting of various atrocities the young emperor allegedly performed. One characteristic of Nero that Suetonius describes was Nero's fascination with music. Suetonius describes Nero as being a gifted musician. It is in Suetonius we find the beginnings of the legend that Nero "fiddled as Rome burned." Suetonius recounts how Nero, while watching Rome burn, exclaimed how beautiful it was, and sang an epic poem about the sack of Troy while playing the lyre. Suetonius describes Nero's assassination, and remarks that his death meant the end of the reign of the Julio-Claudians (due to the fact that Nero had no heir). According to Suetonius, Nero was condemned to die by the Senate. When Nero knew that soldiers had been dispatched by the senate to kill him, he committed suicide. Life of Galba The book about Galba is short. This is because Galba's reign was only several months long. Galba was the first emperor of the Year of the Four Emperors. Galba was able to ascend to the throne because Nero's death meant the end of Julio-Claudian rule. Suetonius includes a brief description of Galba's family history. Suetonius describes Galba has being of noble birth, and born into a noble patrician family. Suetonius also includes a brief list of omens regarding Galba and his assassination. Most of this book describes Galba's ascension to the throne and his assassination, along with the usual side notes regarding his appearance and related omens. Suetonius does not spend much time describing either any accomplishments nor any failures of his reign. According to Suetonius, Galba was killed by Otho's loyalists. Life of Otho His full name was Marcus Salvius Otho. Otho's reign was only a few months. Therefore, the book on Otho is short, much as the book on Galba had been. Suetonius used a similar method to describe the life of Otho as he had used to describe the life of Galba. Suetonius describes Otho's family, and their history and nobility. And just as Suetonius had done with prior Caesars, he includes a list of omens regarding Otho's reign and assassination. Suetonius spends most of the book describing the ascension of Otho, his assassination, and the other usual topics. Suetonius suggests that as soon as Otho ascended the throne, he started defending himself against competing claims to the throne. According to Suetonius, Otho suffered a fate similar to the fate Galba had suffered. It was the loyalists of another aspiring emperor (in this case, the next emperor Vitellius) who wanted to kill him. Suetonius claims that one night Otho realized that he would soon be murdered. He contemplated suicide, but decided to sleep one more night before carrying out a suicide. That night he went to bed, with a dagger under his pillow. The next morning he woke up, and stabbed himself to death. Life of Vitellius In the book of the last of the short-lived emperors, Suetonius briefly describes the reign of Vitellius. Suetonius says that it was the followers of Vitellius who had assassinated Otho. This book gives an unfavorable picture of Vitellius; however it should be remembered that Suetonius' father was an army officer who had fought for Otho and against Vitellius at the first Battle of Bedriacum. Suetonius includes a brief description of the family history of Vitellius, and related omens. Suetonius finally describes the assassination of Vitellius. According to Suetonius, Vitellius was dragged naked by Roman subjects, tied to a post, and had animal waste thrown at him before he was killed. However, unlike the prior two emperors, it was not the next emperor who killed Vitellius. The next emperor and his followers had been waging a war against the Jews in Palestine at the time. The death of Vitellius and subsequent ascendance of his successor ended the worst year of the early principate. Notes Complete editions and translations Bibliography | |||||||||||||
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