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Isabella Augusta, Lady Gregory (15 March 1852–22 May 1932), née Isabella Augusta Persse, was an Anglo-Irish dramatist and folklorist. With William Butler Yeats and others, she co-founded the Irish Literary Theatre and the Abbey Theatre, and wrote numerous short works for both companies. She also produced a number of books of retellings of stories from Irish mythology. Born into a class that identified closely with British rule, her conversion to cultural nationalism, as evidenced in these writings, was emblematic of many of the changes to occur in Ireland during her lifetime. However, Lady Gregory is mainly remembered for her role as an organiser and driving force of the Irish Literary Revival. Her home at Coole Park, County Galway served as an important meeting place for the leading Revival figures and her early work as a member of the board of the Abbey was at least as important for the theatre's development as her creative writings were. Her motto, taken from Aristotle, was "To think like a wise man, but to express oneself like the common people."
Early life and marriage Lady Gregory was born the youngest daughter of an Anglo-Irish landlord class family in Roxborough, County Galway. Her mother, Frances Barry, was related to Standish Hayes O'Grady, 1st Viscount Guillamore, and her family home, Roxborough, was a 6,000 acre (24 km²) estate that was later burnt down during the Irish Civil War. She was educated at home, and her future career was strongly influenced by the family nurse, Mary Sheridan, a Catholic and a native Irish speaker who introduced the young Isabella Augusta to the history and legends of the local area. This early introduction probably had a greater impact on her than it otherwise would because the house had no library and her mother, who was a strict evangelical Protestant, forbade her to read any novels until she was 18. She married Sir William Henry Gregory, a widower with an estate at Coole Park, near Gort, County Galway on 4 March 1880, at a Protestant church in Dublin. As the wife of a knight, she became entitled to the style "Lady Gregory." Sir William Gregory, who was 35 years older than his bride, had just retired from his position of Governor of Ceylon, having previously served several terms as Member of Parliament for Galway County. He was a well-educated man with many literary and artistic interests, and the house at Coole Park housed a large library and extensive art collection, both of which his bride was eager to explore. He also had a house in London, and the couple spent a considerable amount of time there holding a weekly salon which was frequented by many of the leading literary and artistic figures of the day, including Robert Browning, Lord Tennyson, John Everett Millais and Henry James. Their only child, Robert Gregory, was born in 1881. He was killed while serving as a pilot during the First World War, an event that inspired Yeats's poems "An Irish Airman Forsees His Death" and "In Memory of Major Robert Gregory". Early writings The Gregorys travelled in Ceylon, India, Spain, Italy and Egypt. While in Egypt, Lady Gregory had an affair with the English poet Wilfrid Scawen Blunt during which she wrote a series of love poems, A Woman's Sonnets. Blunt later published these poems under his own name. Her earliest work to appear under her own name was Arabi and His Household (1882), a pamphlet (originally a letter to The Times newspaper) in support of Ahmed Arabi Bey, the leader of an Egyptian nationalist revolt against the oppressive regime of the Khedives. She later said of this booklet, 'whatever political indignation or energy was born with me may have run its course in that Egyptian year and worn itself out'. Despite this, in 1893 she published A Phantom’s Pilgrimage, or Home Ruin, an anti-Nationalist pamphlet against William Gladstone's proposed second Home Rule Act. She also did charitable work in the parish of St. Stephen’s, Southwark, London and wrote a pamphlet, Over the River (1887) about her experiences there. She wrote more literary prose during the period of her marriage. In 1883/84, she worked on a series of memoirs of her childhood home with a view to publishing them under the title An Emigrant's Notebook, but this plan was abandoned. She also wrote a number of short stories in the years 1890 and 1891, although these also never appeared in print. A number of unpublished poems from this period have also survived. When Sir William Gregory died in March 1892, Lady Gregory went into mourning and returned to Coole Park where she edited her husband's autobiography and had it published in 1894. She was to write later 'If I had not married I should not have learned the quick enrichment of sentences that one gets in conversation; had I not been widowed I should not have found the detachment of mind, the leisure for observation necessary to give insight into character, to express and interpret it. Loneliness made me rich - "full", as Bacon says. Cultural nationalism A trip to Inisheer in the Aran Islands in 1893 reawoke an interest the Irish language and in the folklore of the area in which she lived. She organised Irish lessons at the schoole at Coole and began collecting tales from the area around her home, especially from the residents of Gort workhouse. This activity led to the publication of a number of volumes of folk material, including A Book of Saints and Wonders (1906), The Kiltartan History Book (1909), and The Kiltartan Wonder Book (1910). She also produced a number of collections of Kiltartanese versions of Irish myths, including Cuchulain of Muirthemne (1902) and Gods and Fighting Men (1904). In his introduction to the former, Yeats wrote "I think this book is the best that has come out of Ireland in my time." James Joyce was to parody this claim in the Scyla and Charybdis chapter of his novel Ulysses. Flann O'Brien would also parody the book in his At Swim-Two-Birds with his overly literal versions of the myths of the Fenian cycle. Towards the end of 1894, encouraged by the positive reception of the editing of her husband's autobiography, Lady Gregory turned her attention to another editorial project. She decided to prepare selections from Sir William Gregory's grandfather's correspondence for publication as Mr Gregory’s Letter-Box 1813-30 (1898). This entailed researching Irish history of the period, and one outcome of this work was a shift in her own position from the 'soft' Unionism of her earlier writing on Home Rule to a definite support of Irish nationalism and what she was later to describe as 'a dislike and distrust of England'. Founding of the Abbey
Later career
Retirement and death When she retired from the Abbey board, Lady Gregory returned to Galway to live, although she continued to visit Dublin regularly. The house and demesne at Coole Park had been sold to the Irish Forestry Commission in 1927, with Lady Gregory retaining life tenancy. Her Galway home had long been a focal point for the writers associated with the Irish Literary Revival and this continued after her retirement. On a tree in what were the grounds of the now demolished house, one can still see the carved initials of Synge, Æ, Yeats and his artist brother Jack, George Moore, Sean O'Casey, George Bernard Shaw, Katharine Tynan and Violet Martin. Yeats wrote five poems about or set in the house and grounds: "The Wild Swans at Coole", "I walked among the seven woods of Coole", "In the Seven Woods", "Coole Park, 1929" and "Coole Park and Ballylee, 1931". The woman Shaw once described as "the greatest living Irishwoman" died at home at the age of 80 from breast cancer, and is buried in the New Cemetery in Bohermore, County Galway. The entire contents of Coole Park were auctioned three months after her death and the house was demolished in 1941. Lady Gregory's plays fell out of favour after her death and are now rarely performed. She kept diaries and journals for most of her adult life, and many of these have been published since her death. They are a rich source of information on Irish literary history for the first three decades of the 20th century and her diaries covering the period of the founding of the Abbey are the only extant contemporary record of these events written by a major participant. Works Selected plays Prose and translations Journals See also | |||||||||||||||||||||||||||||||||||||
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