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The Indian Independence Movement incorporated the efforts by Indians to liberate the region from British, French and Portuguese and form the nation-state of India. It involved a wide spectrum of Indian political organizations, philosophies, and rebellions between 1857 and India's emergence as an unified nation-state on August 15, 1947. The initial Indian Rebellion of 1857 was sparked when soldiers serving in the British East India Company's British Army and Indian kingdoms rebelled against the British. After the revolt was crushed, the British partitioned the region into British India and the Princely States, focusing on the industrial development of the former region. India developed a class of educated elites whose political organizing sought Indian political rights and representation. However, increasing public disenchantment with the British authority— their curtailing of Indian civil liberties (such as the Rowlatt Act), political rights, and culture as well as alienation from issues facing common Indians — led to an upsurge in revolutionary activities aimed at overthrowing the European colonial powers, particularly the British. The movement came to a head between 1918 and 1922 when the first series of non-violent campaigns of civil disobedience were launched by the Indian National Congress under the leadership of Mohandas Gandhi- whose methods were inspired to a large extent by the philosophy and methods of Baba Ram Singh, a Sikh who led the Kuka Movement in the Punjab in the 1870s. Gandhi's movement came to encompass people from across India and across all walks of life. These initial civil-disobedience movements soon came to be the driving force that ultimately shaped the cultural, religious, and political unity of a then still dis-united nation. Committing itself to Purna Swaraj in 1930, the Congress led mass struggles between 1930 and 1932. By the late 1930s, however, with growing disenchantments over the delaying tactics of the Raj and the Congress's failure to extract commitment on self-rule and political independence, a faction within the movement turned towards more radical ideas of Subhash Chandra Bose. Bose's actions proved controversial among the congress party but popular within the Indian populace, when Bose defeated in Gandhi's candidate in leadership elections in the Tripuri Session of the Congress Working Committee. However, this was the parting of ways between the radical and the conservatives. Bose left the Congress to found his own party. During the war, who sought first Soviet and then Axis help to raise a liberation force. The raising of the Indian National Army in 1942 by Subhash Chandra Bose would see a unique military campaign to end British rule. Following the trial of Indian National Army officers at the Red Fort, mutinies broke out in the navy, in the Air Force, and in the army. The congress also led a civil disobedience movement in 1942 demanding that the British leave India (a movement called the Quit India Movement). Following these and widespread communal rioting in Calcutta, the Raj ended on the mid-night of 15th August, 1947, but only at the expense of the Partition of the country into India and Pakistan. European rule
Regional movements prior to 1857 Several regional movements against foreign rule were staged in various parts of pre-1857 India. However, they were not united and were easily controlled by the foreign rulers. Examples include the Sannyasi Rebellion in Bengal in the 1770s an 1787 ethnic revolt against Portuguese control of Goa known as the Conspiracy Of The Pintos and uprisings by South Indian local chieftains against British rule. Notable among the latter is Veerapandya Kattabomman, who ruled the present-day Tuticorin district of Tamil Nadu. He questioned the need for native Indians to pay taxes on agricultural produce to foreign rulers and battled the British until the latter, victorious, hanged him. Other movements included the Santal Rebellion and the resistance offered to the British by Titumir in Bengal, the Kittur rebellion led by Rani Chennamma and Sangolli Rayanna in Karnataka. The Indian Rebellion of 1857
Aftermath The war of 1857 was a major turning point in the history of modern India. The British abolished the British East India Company and replaced it with direct rule under the British crown. A Viceroy was appointed to represent the Crown. In proclaiming the new direct-rule policy to "the Princes, Chiefs, and Peoples of India," Queen Victoria promised equal treatment under British law, but Indian mistrust of British rule had become a legacy of the 1857 rebellion. The British embarked on a program of reform, trying to integrate Indian higher castes and rulers into the government. They stopped land grabs, decreed religious tolerance and admitted Indians into civil service, albeit mainly as subordinates. They also increased the number of British soldiers in relation to native ones and allowed only British soldiers to handle artillery. Bahadur Shah was exiled to Rangoon, Burma where he died in 1862, finally bringing the Mughal dynasty to an end. In 1877, Queen Victoria took the title of Empress of India. Rise of organised movements The decades following the Sepoy Rebellion were a period of growing political awareness, manifestation of Indian public opinion and emergence of Indian leadership at national and provincial levels. The influences of socio-religious groups, especially in a nation where religion plays a vital role cannot be undermined. The Arya Samaj was an important Hindu organization which sought to reform Hindu society of social evils, counter-act Christian missionary propaganda. Swami Dayanand Saraswati's work was important in increasing an attitude of self-awareness, pride and community service in common Indian peoples. Raja Ram Mohan Roy's Brahmo Samaj was also a pioneer in the reform of Indian society, fighting evils like sati, dowry, ignorance and illiteracy. In Tamil Nadu (during 1910's)one of the earliest opposition to the Imperial British trade,was mooted by V. O. Chidambaram Pillai.A lawyer born in Ottapidaram, Tirunelveli district of Tamil Nadu,he later started a small shipping company offering services to Ceylon in competetion to the British,later to be fabricated and put to rigirous improsinement,with his bar liscense stripped.Later he would die penniless in Kovilpatti.He would later inspire another freedom fighter Vanjinathan ,a suicide bobmer who killed then colletor Ash. The inculcation of religious reform and social pride was fundamental to the rise of a public movement for complete nationhood. The work of men like Swami Vivekananda, Ramakrishna Paramhansa, Sri Aurobindo, Subramanya Bharathy, Bankim Chandra Chatterjee, Sir Syed Ahmed Khan, Rabindranath Tagore and Dadabhai Naoroji spread the passion for rejuvenation and freedom. Lokmanya Tilak, though with non-moderate views, was very popular amongst the masses. He gave the concept of Swaraj to the Indian peoples while standing trial. His popular sentence "Swaraj is my birthright, and I shall have it" became the source of inspiration for Indians. The flames of the spirit of freedom were ignited by learned men like them, who gave reason for common Indians to feel proud of themselves, demand political and social freedom and seek happiness. They were the teachers who sparked the passion of learning and achievement for thousands of Indians, and the poets expressing the inner fires of the freedom-fighter's soul. The Moplah Rebellion occurred in 1921. It was a British-Muslim and Hindu-Muslim conflict in Kerala. The reasons for the Moplah rebellion are rooted in religious revivalism among the Muslim Moplahs (also known as Mappilas), disaffection with British governance, and resentment at the land owning Hindu Nair community. Events following the Khilafat movement helped organize Moplahs and gave impetus to their actions. During the early months of 1921, multiple events including the Khilafat movement and the Karachi resolution fueled the fires of rebellion. A rumour spread amongst the Moplahs that the British rule had ended and the Islamic Caliphate had been re-established at Delhi. On Aug 20, the first incident of the rebellion occurred at Tirurangadi when the District Magistrate of Calicut with the help of troops attempted to arrest a few Moplah leaders who were in the possession of arms, resulting in clashes. Arsonists took to the street, burning and destroying government property. The initial focus was on the British, but when the limited presence of the British was eliminated, Moplahs turned their full attention on the Hindus. By the end of 1921 the situation was brought back under control by the British with the help of a quasi-military battalion. According to official records, the government lost 43 troops with 126 wounded while the Moplahs lost 3,000 (with Moplah accounts putting the number at over 10,000). Though this was an act of courage against British rule, it was also an act of savagery against the Hindus, on whom unspeakable crimes were committed, especially the women. Due to this, it is also considered as a jihad against all non-Muslims (Hindu and British) to impose Islamic rule in the area. Inspired by a suggestion made by A.O. Hume, a retired British civil servant, seventy-three Indian delegates met in Bombay in 1885 and founded the Indian National Congress. They were mostly members of the upwardly mobile and successful western-educated provincial elites, engaged in professions such as law, teaching, and journalism. They had acquired political experience from regional competition in the professions and by securing nomination to various positions in legislative councils, universities, and special commissions. It should be noted that Dadabhai Naoroji had already formed the Indian National Association a few years before the Congress. The INA merged into the Congress Party to form a bigger national front. At its inception, the Congress had no well-defined ideology and commanded few of the resources essential to a political organization. It functioned more as a debating society that met annually to express its loyalty to the British Raj and passed numerous resolutions on less controversial issues such as civil rights or opportunities in government, especially the civil service. These resolutions were submitted to the Viceroy's government and occasionally to the British Parliament, but the Congress's early gains were meagre. Despite its claim to represent all India, the Congress voiced the interests of urban elites; the number of participants from other economic backgrounds remained negligible. By 1900, although the Congress had emerged as an all-India political organization, its achievement was undermined by its singular failure to attract Muslims, who felt that their representation in government service was inadequate. Attacks by Hindu reformers against religious conversion, cow slaughter, and the preservation of Urdu in Arabic script deepened their concerns of minority status and denial of rights if the Congress alone were to represent the people of India. Sir Syed Ahmed Khan launched a movement for Muslim regeneration that culminated in the founding in 1875 of the Muhammadan Anglo-Oriental College at Aligarh, Uttar Pradesh (renamed Aligarh Muslim University in 1921). Its objective was to educate wealthy students by emphasizing the compatibility of Islam with modern western knowledge. The diversity among India's Muslims, however, made it impossible to bring about uniform cultural and intellectual regeneration. Partition of Bengal In 1905, Lord Curzon, the Viceroy and Governor-General (1899–1905), ordered the partition of the province of Bengal for improvements in administrative efficiency in that huge and populous region, where the Bengali Hindu intelligentsia exerted considerable influence on local and national politics. The partition created two provinces: Eastern Bengal & Assam, with its capital at Dhaka, and West Bengal, with its capital at Calcutta (which also served as the capital of British India). An ill-conceived and hastily implemented action, the partition outraged Bengalis. Not only had the government failed to consult Indian public opinion, but the action appeared to reflect the British resolve to divide and rule. Widespread agitation ensued in the streets and in the press, and the Congress advocated boycotting British products under the banner of swadeshi. During this period nationalist poet Rabindranath Tagore penned and composed a song (roughly translated into English as "The soil of Bengal, the water of Bengal be hallowed…") and himself led people to the streets singing the song and tying Rakhi on each other's wrists. The people did not cook any food (Arandhan) on that day. The Congress-led boycott of British goods was so successful that it unleashed anti-British forces to an extent unknown since the Sepoy Rebellion. A cycle of violence and repression ensued in some parts of the country (see Alipore bomb case). The British tried to mitigate the situation by announcing a series of constitutional reforms in 1909 and by appointing a few moderates to the imperial and provincial councils. A Muslim deputation met with the Viceroy, Lord Minto (1905–10), seeking concessions from the impending constitutional reforms, including special considerations in government service and electorates. The All-India Muslim League was founded the same year to promote loyalty to the British and to advance Muslim political rights, which the British recognized by increasing the number of elective offices reserved for Muslims in the India Councils Act of 1909. The Muslim League insisted on its separateness from the Hindu-dominated Congress, as the voice of a "nation within a nation." In what the British saw as an additional goodwill gesture, in 1911 King-Emperor George V visited India for a durbar (a traditional court held for subjects to express fealty to their ruler), during which he announced the reversal of the partition of Bengal and the transfer of the capital from Calcutta to a newly planned city to be built immediately south of Delhi, which later became New Delhi. World War I World War I began with an unprecedented outpouring of loyalty and goodwill towards the United Kingdom, contrary to initial British fears of an Indian revolt. India contributed massively to the British war effort by providing men and resources. About 1.3 million Indian soldiers and labourers served in Europe, Africa, and the Middle East, while both the Indian government and the princes sent large supplies of food, money, and ammunition. But high casualty rates, soaring inflation compounded by heavy taxation, a widespread influenza epidemic, and the disruption of trade during the war escalated human suffering in India. The prewar nationalist movement revived, as moderate and extremist groups within the Congress submerged their differences in order to stand as a unified front. In 1916, the Congress succeeded in forging the Lucknow Pact, a temporary alliance with the Muslim League over the issues of devolution of political power and the future of Islam in the region. The British themselves adopted a "carrot and stick" approach in recognition of India's support during the war and in response to renewed nationalist demands. In August 1917, Edwin Montagu, the secretary of state for India, made the historic announcement in Parliament that the British policy for India was "increasing association of Indians in every branch of the administration and the gradual development of self-governing institutions with a view to the progressive realization of responsible government in India as an integral part of the British Empire." The means of achieving the proposed measure were later enshrined in the Government of India Act of 1919, which introduced the principle of a dual mode of administration, or diarchy, in which both elected Indian legislators and appointed British officials shared power. The act also expanded the central and provincial legislatures and widened the franchise considerably. Diarchy set in motion certain real changes at the provincial level: a number of non-controversial or "transferred" portfolios, such as agriculture, local government, health, education, and public works, were handed over to Indians, while more sensitive matters such as finance, taxation, and maintaining law and order were retained by the provincial British administrators. The Rowlatt Act and its aftermath The positive impact of reform was seriously undermined in 1919 by the Rowlatt Act, named after the recommendations made the previous year to the Imperial Legislative Council by the Rowlatt Commission, which had been appointed to investigate "seditious conspiracy." The Rowlatt Act, also known as the Black Act, vested the Viceroy's government with extraordinary powers to quell sedition by silencing the press, detaining political activists without trial, and arresting any individuals suspected of sedition or treason without a warrant. In protest, a nationwide cessation of work (hartal) was called, marking the beginning of widespread, although not nationwide, popular discontent. The agitation unleashed by the acts culminated on 13 April 1919, in the Amritsar Massacre (also known as the Jallianwala Bagh massacre) in Amritsar, Punjab. The British military commander, Brigadier-General Reginald Dyer, ordered his soldiers to fire into an unarmed and unsuspecting crowd of some 10,000 people. They had assembled at Jallianwala Bagh, a walled garden, to celebrate Baisakhi, a Sikh festival, without prior knowledge of the imposition of martial law. A total of 1,650 rounds were fired, killing 379 people and wounding 1,137 in the episode, which dispelled wartime hopes of home rule and goodwill in a frenzy of post-war reaction. The Gandhian generation It can be argued that the movement, even towards the end of First World War, were far removed from the masses of India, focussing essentially on a unified commmerce-oriented territory and a far cry from the calls for an united nation, that came in the 1930s. Possibly one of the factors that brought this movement to the masses was the entry of Mohandas Karamchand Gandhi in Indian Politics in 1915. Gandhi had been a prominent leader of anti apartheid movement in South Africa and had been vocal basic discrimination and abusive labour treatment as well as suppressive police control akin to the Rowlatt Acts. During these protests Gandhi had perfected the concept of satyagraha, on which he had been inspired by the philosophy of Baba Ram Singh(famous for leading the Kuka Movement in the Punjab in 1872). The end of the protests in the country saw repeal of the legislations and release of political prisoners by Gen. Jan Smuts, head of the South African Government of the time. However Gandhi, a stranger to India and it’s politics after twenty years, had initially entered the fray not with calls for a nation-state, but in support of the unified commmerce-oriented territory, that the Congress Party had been asking for. Gandhi, however, was of the opinion that the industrial development and educational development that the Europeans brought with them was required to uplift India's problems. A veteran Congressman and Indian leader Gopal Krishna Gokhale became Gandhi's mentor. Gandhi's ideas and strategies of non-violent civil disobedience initially appeared impractical to some Indians and veteran Congressmen. In Gandhi's own words, "civil disobedience is civil breach of unmoral statutory enactments," but as he viewed it, it had to be carried out non-violently by withdrawing cooperation with the corrupt state. Gandhi's ability to inspire millions of common people was initiated when he used satyagraha during the anti-Rowlatt Act protests in Punjab. Gandhi’s vision would soon bring the population of millions into the movement. In Champaran, Bihar, the Congress Party brought forth the plight of desperately poor sharecroppers, landless farmers who were being forced to grow cash crops at the expense of crops which formed their food supply, and pay oppressive taxes. Neither were they sufficiently paid for sustenance. It was at this time also that the nationalist cause was integrated to the interests and industries that formed the economy of common Indians. The first satyagraha movement urged the use of Khadi and Indian material as alternatives to those shipped from Britain. It also urged the boycott of British educational institutions, law courts,; to resign from government employment; to refuse to pay taxes; and to forsake British titles and honours. Although this came too late to influence the framing of the new Government of India Act of 1919, the magnitude of disorder resulting from the movement was unparalleled and presented a new challenge to foreign rule. These movements found widespread support among a people awakening to a new sense of nationalism. However, the movement was called off by Gandhi following the Chauri Chaura incident, which saw the death of twenty two policemen in the hands of an angry mob. In 1920, the Congress was reorganized and given a new constitution, whose goal was Swaraj (independence) . Membership in the party was opened to anyone prepared to pay a token fee, and a hierarchy of committees was established and made responsible for discipline and control over a hitherto amorphous and diffuse movement. The party was transformed from an elite organization to one of mass national appeal and participation. Gandhi was imprisoned in 1922 for six years, but was released after serving two. On his release from prison, he set up the Sabarmati Ashram in Ahmedabad, on the banks of river Sabarmati, established the newspaper Young India, and inaugurated a series of reforms aimed at the socially disadvantaged within Hindu society - the rural poor, and the untouchables. This era saw the emergence of new generation of Indians from within the Congress Party, including C. Rajagopalachari, Jawaharlal Nehru, Vallabhbhai Patel, Subhash Chandra Bose and others- who would later on come to form the prominent voices of the Indian Independence Movement, whether keeping with Gandhian Values, or diverging from it. The Indian political spectrum was further broadened in the mid-1920s by the emergence of both moderate and militant parties, such as the Swaraj Party, Hindu Mahasabha, Communist Party of India and the Rashtriya Swayamsevak Sangh. Regional political organizations also continued to represent the interests of non-Brahmins in Madras, Mahars in Maharashtra, and Sikhs in Punjab. Dandi March and the civil disobedience movement Following the rejection of the recommendations of the Simon Commission by Indians, an all-party conference was held at Bombay in May 1928. The conference appointed a drafting committee under Motilal Nehru to draw up a constitution for India. The Calcutta session of the Indian National Congress asked the British government to accord dominion status to India by December 1929, or a countrywide civil disobedience movement would be launched. The Indian National Congress, at its historic Lahore session in December 1929, under the presidency of Jawaharlal Nehru, adopted a resolution to gain complete independence from the British. It authorised the Working Committee to launch a civil disobedience movement throughout the country. It was decided that 26 January 1930 should be observed all over India as the Purna Swaraj (complete independence) Day. Many Indian political parties and Indian revolutionaries of a wide spectrum united to observe the day with honour and pride. Gandhi emerged from his long seclusion by undertaking his most famous campaign, a march of about 400 kilometres from his commune in Ahmedabad to Dandi, on the coast of Gujarat between 12 March and 6 April, 1930. The march is usually known as the Dandi March or the Salt Satyagraha. At Dandi, in protest against British taxes on salt, he and thousands of followers broke the law by making their own salt from seawater. In April 1930 there were violent police-crowd clashes in Calcutta. Approximately over 100,000 people were imprisoned in the course of the Civil disobedience movement (1930-31), while in Peshawar unarmed demonstrators were fired upon in the Qissa Khwani bazaar massacre. While Gandhi was in jail, the first Round Table Conference was held in London in November 1930, without representation from the Indian National Congress. The ban upon the Congress was removed because of economic hardships caused by the satyagraha. Gandhi, along with other members of the Congress Working Committee, was released from prison in January 1931. In March of 1931, the Gandhi-Irwin Pact was signed, and the government agreed to set all political prisoners free(Although, some of the key revolutionaries were not set free and the death sentence for Bhagat Singh and his two comrades was not taken back which further intenced the agitation against congres not only outside it but with in the congress it self). In return, Gandhi agreed to discontinue the civil disobedience movement and participate as the sole representative of the Congress in the second Round Table Conference, which was held in London in September 1931. However, the conference ended in failure in December 1931. Gandhi returned to India and decided to resume the civil disobedience movement in January 1932. For the next few years, the Congress and the government were locked in conflict and negotiations until what became the Government of India Act of 1935 could be hammered out. By then, the rift between the Congress and the Muslim League had become unbridgeable as each pointed the finger at the other acrimoniously. The Muslim League disputed the claim of the Congress to represent all people of India, while the Congress disputed the Muslim League's claim to voice the aspirations of all Muslims. Revolutionary activities
Elections and the Lahore resolution The Government of India Act 1935, the voluminous and final constitutional effort at governing British India, articulated three major goals: establishing a loose federal structure, achieving provincial autonomy, and safeguarding minority interests through separate electorates. The federal provisions, intended to unite princely states and British India at the centre, were not implemented because of ambiguities in safeguarding the existing privileges of princes. In February 1937, however, provincial autonomy became a reality when elections were held; the Congress emerged as the dominant party with a clear majority in five provinces and held an upper hand in two, while the Muslim League performed poorly. In 1939, the Viceroy Lord Linlithgow declared India's entrance into World War II without consulting provincial governments. In protest, the Congress asked all of its elected representatives to resign from the government. Jinnah, the president of the Muslim League, persuaded participants at the annual Muslim League session at Lahore in 1940 to adopt what later came to be known as the Lahore Resolution, demanding the division of India into two separate sovereign states, one Muslim, the other Hindu; sometimes referred to as Two Nation Theory. Although the idea of Pakistan had been introduced as early as 1930, very few had responded to it. However, the volatile political climate and hostilities between the Hindus and Muslims transformed the idea of Pakistan into a stronger demand. The climax: war, Quit India, INA and Post-war revolts Indians throughout the country were divided over World War II, as the Lord Linlithgow, without consulting the Indian representatives had unilaterally declared India a belligerent on the side of the allies. In opposition to Linlithgow's action, the entire congress leadership resigned from the local government councils. However, many wanted to support the British war effort, and indeed the British Indian Army was one of the largest volunteer force during the war. Especially during the Battle of Britain, Gandhi resisted calls for massive civil disobedience movements that came from within as well as outside his party, stating he did not seek India's freedom out of the ashes of a destroyed Britain. However, like the changing fortunes of the war itself, the movement for freedom saw the rise of two movements that formed the climax of the 100-year struggle for independence. The first of these, the Azad Hind movement led by Netaji Subhash Chandra Bose, saw it's inception early in the war and sought help from the Axis Powers. The second saw its inception in August 1942 led by Gandhi and began following failure of the Cripps' mission to reach a consensus with the Indian political leadership over the transfer of power after the war. The Indian National Army
Quit India The Quit India Movement (Bharat Chhodo Andolan) or the (August Movement) was a civil disobedience movement in India launched in August 1942 in response to Gandhi's call for immediate independence of India. The aim was to bring the British Government to the negotiating table by holding the Allied War Effort hostage. The call for determined but passive resistance that signified the certitude that Gandhi foresaw for the movement is best described by his call to Do or Die, issued on 8 August at the Gowalia Tank Maidan in Bombay, since re-named August Kranti Maidan (August Revolution Ground). However, almost the entire Congress leadership, and not merely at the national level, was put into confinement less than twenty-four hours after Gandhi's speech, and the greater number of the Congress leaders were to spend the rest of the war in jail. At the outbreak of war, the Congress Party had during the Wardha meeteing of the working-committee in September 1939, passed a resolution conditionally supporting the fight against fascism, but were rebuffed when they asked for independence in return. The draft proposed that if the British did not accede to the demands, a massive Civil Disobedience would be launched. However, it was an extremely controversial decision. The Congress had lesser success in rallying other political forces under a single flag and mast. On August 8 1942 the Quit India resolution was passed at the Bombay session of the All India Congress Committee (AICC). At Gowalia Tank, Mumbai Gandhi urged Indians to follow a non-violent civil disobedience. Gandhi told the masses to act as an independent nation and not to follow the orders of the British. The British, already alarmed by the advance of the Japanese army to the India–Burma border, responded the next day by imprisoning Gandhi at the Aga Khan Palace in Pune. The Congress Party's Working Committee, or national leadership was arrested all together and imprisoned at the Ahmednagar Fort. They also banned the party altogether. Large-scale protests and demonstrations were held all over the country. Workers remained absent en masse and strikes were called. The movement also saw widespread acts of sabotage, Indian under-ground organisation carried out bomb attcks on allied supply convoys, government buildings were set on fire, electricity lines were disconnected and transport and communication lines were severed. The British swiftly responded by mass detentions. A total over 100,000 arrests were made nationwide, mass fines were levied, bombs were airdropped and demonstrators were subjected to public flogging. The movement soon became a leaderless act of defiance, with a number of acts that deviated from Gandhi's principle of non-violence. In large parts of the country, the local underground organisations took over the movement. However, by 1943, Quit India had petered out. RIN Mutiny
Independence, 1947 to 1950 On 3 June 1947, Viscount Lord Louis Mountbatten, the last British Governor-General of India, announced the partitioning of the British Indian Empire into a secular India and a Muslim Pakistan. At midnight, on 15 August 1947, India became an independent nation. Violent clashes between Hindus, Muslims, and Sikhs followed. Prime Minister Nehru and Deputy Prime Minister Sardar Vallabhbhai Patel invited Lord Mountbatten to continue as Governor General of India. He was replaced in June 1948 by Chakravarti Rajagopalachari. Patel took on the responsibility of unifying 565 princely states, steering efforts by his “iron fist in a velvet glove” policies, exemplified by the use of military force to integrate Junagadh, Jammu and Kashmir, and Hyderabad state into India. The Constituent Assembly completed the work of drafting the constitution on 26 November 1949; on 26 January 1950 the Republic of India was officially proclaimed. The Constituent Assembly elected Dr. Rajendra Prasad as the first President of India, taking over from Governor General Rajgopalachari. Subsequently, a free and sovereign India absorbed two other territories: Goa (liberated from Portuguese control in 1961) and Pondicherry (which the French ceded in 1953–1954). In 1952, India held its first general elections, with a voter turnout exceeding 62%; this made it the world’s largest democracy. Notes Further reading | |||||||||||||||||
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