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    For other uses of Freedom,



    Wikipedia defines Freedom as a many-faceted, positive term encompassing the ability to act consciously, in a well-balanced manner and with self control in a given constructive direction. It is often gauged by the degree of absence of external restraint or external control; however, the biggest restraints come from the self: ignorance, which leads to fear, then restraint; and (also rooted in ignorance) the lack of self control.

    In the context of internal control, freedom is also known as self-determination, or autonomy. From a spiritual perspective, freedom may also be called inner peace; the presence of inner control, and an inner experience of choice, spontaneity and fulfillment.

    The protection of interpersonal freedoms can be the object of a social and political investigation, while the metaphysical foundation of inner freedom is a philosophical and psychological question. Both forms of freedom come together in each individual as the internal and external values mesh together in a dynamic compromise and power struggle; the society fighting for power in defining the values of individuals and the individual fighting for societal acceptance and respect in establishing one's own values in it.

    Spiritually, freedom encompasses the peaceful acceptance of reality. The theological question of freedom generally focuses on reconciling the experience or reality of inner freedom with the omnipotence of the divine.


        Freedom (philosophy)
                An absence of restraint
                Inner autonomy
            Historical origins
            Usage
            Bibliography
            See also

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    An absence of restraint
    Freedom can mean an absence of external restraints; in this case it signifies the opposite of slavery. It means "not subjugated" or "living under a rational, humanist, non-subjugating government". The achievement of this form of freedom depends upon the environment; if I am in jail or even limited by a lack of resources, I am not free to do all that I might wish to do. Even natural laws restrict this form of freedom; no one is free to fly (though we may or may not be free to attempt to do so).

    Freedom has often been used a rallying cry for revolution or rebellion. For instance, the Bible records the story of Moses leading his people out of slavery, and into freedom. In his famous "I Have a Dream" speech Martin Luther King, Jr. quoted an old spiritual song sung by black American slaves: "Free at last! Free at last! Thank God Almighty we are free at last!"

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    Inner autonomy
    Freedom can also signify inner autonomy, or mastery over one's inner condition. This has several possible significances:
      the ability to act in accordance with the dictates of reason;
      the ability to act in accordance with one's own true self or values;
      the ability to act in accordance with universal values (such as the True and the Good); and
      the ability to act independently of both the dictates of reason and the urges of desires, i.e. arbitrarily (autonomously).

    In a play by Hans Sachs, the Greek philosopher Diogenes speaks to Alexander the Great, saying: You are my servants' servant. The philosopher has conquered fear, lust, and anger; Alexander still serves these masters. Though he has conquered the world without, he has not yet mastered the world within. This kind of mastery is dependent upon no one and nothing other than ourselves. Richard Lovelace's poem echoes this experience:
    Stone walls do not a prison make

    Nor iron bars a cage

    Minds innocent and quiet take

    That for an hermitage

    Notable 20th century individuals who have exemplified this form of freedom include Nelson Mandela, Rabbi Leo Baeck, Gandhi, and Václav Havel.

    The French philosopher Jean-Jacques Rousseau asserted that the condition of freedom was inherent to humanity, an inevitable facet of the possession of a soul and sapience, with the implication that all social interactions subsequent to birth imply a loss of freedom, voluntarily or involuntarily.

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    Historical origins
    The ama-gi, a Sumerian cuneiform word, is the earliest known written symbol representing the idea of freedom. Our English word "freedom" comes from an Indo-European root that means "to love." Cognates of the English word "freedom" include the Old High German word for "peace" and our English word "afraid" from a Vulgar Latin word for breaking the peace.

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    Usage




      Freedom of speech is similar to freedom of information, but refers to a general lack of such restrictions (on the creation, use, modification and dissemination of ideas) in a society by the government or those that hold power in that society.

      Economic freedom usually means the degree to which economic actors are unfettered by governmental restrictions, as in the Index of Economic Freedom. Critics of capitalistic free markets equate Economic freedom with economic power. Some economists, such as those responsible for the Wall Street Journal/Heritage Foundation Index, frame the issue of economic freedom as "the degree to which the public sector interferes with the private sector," and argue that the less a government acts to interfere with the economic freedom of businesses and individuals (such as through taxation or law), the healthier the economy will tend to be. Other schools of economic thought argue that the public sector need not always be seen as an unwanted intruder on the economy, that government action should not be seen as necessarily interfering or freedom-infringing. (See also *, Free trade)

      Freedom of thought is also known as freedom of conscience and refers to the right of an individual to hold a particular thought, belief or viewpoint regardless of those held by others.

      Psychological freedom, i.e. the ability to make the choice to not be afraid of failure in its most basic form.


      Freedom of education closely resembles autodidacticism, which views modern schooling as a dismal system of captivity. Students have traditionally seen gaps in the school year as freedom from their oppression. This idea is not to be confused with liberal education, as one may interpret them as opposites.




      Political philosopher Gerald MacCallum designed the following concept of freedom, allowing for its 'fleshing out' into many different conceptions: "X is free/not free from Y to do/not do/become/not become Z."


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    Bibliography
      Aristotle, The Nicomachean Ethics, Book III.
      Augustine (Saint), On Free Will.
      Hobbes, Thomas, Of Liberty and Necessity.
      Hume, David, An Enquiry Concerning Human Understanding.
      Mill, John Stuart, On Liberty.
      Plato, The Republic.
      Schiller, Friedrich, Letters upon the Aesthetic Education of Man. ISBN 1-4191-3003-X
      Wolf, Susan, Freedom Within Reason, Oxford: 1990.

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    See also
     
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    This article is licensed under the GNU Free Documentation License [copyleft]. It uses material from the Wikipedia article "Freedom (philosophy)". link