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The earliest records of the Franks
Language The Old Frankish language spoken by the early Franks is not directly attested, but it left its imprint on many Old French and even Latin loanwords. It evolved into Old Low Franconian (also called Old Dutch) in the Low Countries from the 7th century and was replaced by Old French further south. The Frankish Empire In 355–358, the later Emperor Julian once again found the shipping lanes on the Rhine under control of the Franks and again pacified them. Rome granted a considerable part of Gallia Belgica to the Franks. From this time on they became foederati of the Roman Empire. A region roughly corresponding to present-day Flanders and the Netherlands south of the rivers remains a Germanic-speaking region to this day. (The Dutch language predominates there, a direct descendant of Frankish) The Franks thus became the first Germanic people who permanently settled within Roman territory. See this external map. From their heartland, the Franks gradually conquered most of Roman Gaul north of the Loire valley and east of Visigothic Aquitaine. At first they helped defend the border as allies; for example, when a major invasion of mostly East Germanic tribes crossed the Rhine in 406, the Franks fought against these invaders. The major thrust of the invasion passed south of the Loire river. (In the region of Paris, Roman control persisted until 486, a decade after the fall of the emperors of Ravenna, in part due to alliances with the Franks.) The Merovingians Main article: Merovingian. The reigns of earlier Frankish chieftains – Pharamond (about 419 until about 427) and Clodio (Chlodio) (about 427 until about 447) – seem to owe more to myth than fact, and their relationship to the Merovingian line remains uncertain. Gregory mentions Chlodio as the first king who started the conquest of Gaul by taking Camaracum (Cambrai) and expanding the border of frankish territory south to the Somme. This probably took some time; Sidonius relates that Aëtius surprised the Franks and drove them back (probably around 431). This period marks the beginning of a situation that would endure for many centuries: the Germanic Franks became rulers over an increasing number of Gallo-Roman subjects. In 451, Aëtius called upon his Germanic allies on Roman soil to help fight off an invasion by Atilla's Huns. The Salian Franks answered the call, the Ripuarians fought on both sides as some of them lived outside the Empire. Gregory's sources tentatively identify Meroveus (Merovech) as king of the Franks and possibly a son of Chlodio. Meroveus was succeeded by Childeric I, whose grave, rediscovered in 1653, contained a ring that identified him as king of the Franks. The Carolingians Main articles: Carolingian, Carolingian Empire The Carolingian kingship traditionally begins with the deposition of the last Merovingian king, with papal assent, and the accession in 751 of Pippin the Short, father of Charlemagne. Pippin had succeeded his own father, Charles Martel, as Mayor of the Palace of a reunited and re-erected Frankish kingdom comprised of the formerly independent parts. Pippin reigned as an elected king. Although such elections happened infrequently, a general rule in Germanic law stated that the king relied on the support of his leading men. These men reserved the right to choose a new "kingworthy" leader out of the ruling clan if they felt that the old one could not lead them in profitable battle. While in later France the kingdom became hereditary, the kings of the later Holy Roman Empire proved unable to abolish the elective tradition and continued as elected rulers until the Empire's formal end in 1806. Pippin solidified his position in 754 by entering into an alliance with Pope Stephen II, who presented the king of the Franks a copy of the forged "Donation of Constantine" at Paris and in a magnificent ceremony at Saint-Denis anointed the king and his family and declared him patricius Romanorum ("protector of the Romans"). The following year Pippin fulfilled his promise to the pope and retrieved the Exarchate of Ravenna, recently fallen to the Lombards, and returned it, not to the Byzantine emperor again, but to the Papacy. Pippin donated the re-conquered areas around Rome to the Pope, laying the foundation for the Papal States in the "Donation of Pippin" which he laid on the tomb of St Peter. The papacy had good cause to expect that the remade Frankish monarchy would provide a deferential power base (potestas) in the creation of a new world order, centred on the Pope. Upon Pippin's death in 768, his sons, Charles and Carloman, once again divided the kingdom between themselves. However, Carloman withdrew to a monastery and died shortly thereafter, leaving sole rule to his brother, who would later become known as Charlemagne (Charles the Great), a powerful, intelligent, and modestly literate figure who became a legend for the later history of both France and Germany. Charlemagne restored an equal balance between emperor and pope. From 772 onwards, Charles conquered and eventually defeated the Saxons to incorporate their realm into the Frankish kingdom. This campaign expanded the practice of non-Roman Christian rulers undertaking the conversion of their neighbours by armed force; Frankish Christian missionaries, along with others from Ireland and Anglo-Saxon England, had entered Saxon lands since the mid-8th century, resulting in increasing conflict with the Saxons, who resisted the missionary efforts and parallel military incursions. Charles' main Saxon opponent, Widukind, accepted baptism in 785 as part of a peace agreement, but other Saxon leaders continued to fight. Upon his victory in 787 at Verdun, Charles ordered the wholesale killing of thousands of pagan Saxon prisoners. After several more uprisings, the Saxons suffered definitive defeat in 804. This expanded the Frankish kingdom eastwards as far as the Elbe river, something the Roman empire had only attempted once, and at which it failed in the Battle of the Teutoburg Forest (9 AD). In order to more effectively Christianize the Saxons, Charles founded several bishoprics, among them Bremen, Münster, Paderborn, and Osnabrück. At the same time (773–774), Charles conquered the Lombards and thus could include northern Italy in his sphere of influence. He renewed the Vatican donation and the promise to the papacy of continued Frankish protection. In 788, Tassilo, dux (duke) of Bavaria rebelled against Charles. Quashing the rebellion incorporated Bavaria into Charles' kingdom. This not only added to the royal fisc, but also drastically reduced the power and influence of the Agilolfings (Tassilo's family), another leading family among the Franks and potential rivals. Until 796, Charles continued to expand the kingdom even farther southeast, into today's Austria and parts of Croatia. Charles thus created a realm that reached from the Pyrenees in the southwest (actually, including an area in Northern Spain (Marca Hispanica) after 795) over almost all of today's France (except Brittany, which the Franks never conquered) eastwards to most of today's Germany, including northern Italy and today's Austria. In the hierarchy of the church, bishops and abbots looked to the patronage of the king's palace, where the sources of patronage and security lay. Charles had fully emerged as the leader of Western Christendom, and his patronage of monastic centres of learning gave rise to the "Carolingian Renaissance" of literate culture. On Christmas Day, 800, Pope Leo III crowned Charles as "Emperor of the Romans" in Rome in a ceremony presented as if a surprise (Charlemagne did not wish to be indebted to the bishop of Rome), a further papal move in the series of symbolic gestures that had been defining the mutual roles of papal auctoritas and imperial potestas. Though Charlemagne, in deference to Byzantine outrage, preferred the title "Emperor, king of the Franks and Lombards", the ceremony formally acknowledged the Frankish Empire as the successor of the (Western) Roman one (although only the forged "Donation" gave the pope political authority to do this), thus triggering a series of disputes with the Byzantines around the Roman name. After an initial protest at the usurpation, in 812, the Byzantine Emperor Michael I Rhangabes acknowledged Charlemagne as co-Emperor. The coronation gave permanent legitimacy to Carolingian primacy among the Franks. The Ottonians later resurrected this connection in 962. Upon Charlemagne's death on January 28, 814 in Aachen, he was buried in his own Palace Chapel at Aachen. Charlemagne had several sons, but only one survived him. This son, Louis the Pious, followed his father as the ruler of a united Empire. But sole inheritance remained a matter of chance, rather than intent. When Louis died in 840, the Carolingians adhered to the custom of partible inheritance, and the Treaty of Verdun in 843 divided the Empire in three: On December 12, 884, Charles the Fat reunited most of the Carolingian Empire, aside from Burgundy. In late 887, his nephew, Arnulf of Carinthia revolted and assumed the title as King of the East Franks. Charles retired and soon died on January 13, 888. Odo, Count of Paris was chosen to rule in the west, and was crowned the next month. The Carolingians were 10 years later restored in France, and ruled until 987, when the last Frankish King, Louis V, died. Carolingian legacy The unification of most of what is now western and central Europe under one chief ruler provided a fertile ground for the continuation of what is known as the Carolingian Renaissance. Despite the almost constant internecine warfare that the Carolingian Empire endured, the extension of Frankish rule and Roman Christianity over such a large area ensured a fundamental unity throughout the Empire. Each part of the Carolingian Empire developed differently; Frankish government and culture depended very much upon individual rulers and their aims. Those aims shifted as easily as the changing political alliances within the Frankish leading families. However, those families, the Carolingians included, all shared the same basic beliefs and ideas of government. These ideas and beliefs had their roots in a background that drew from both Roman and Germanic tradition, a tradition that began before the Carolingian ascent and continued to some extent even after the deaths of Louis the Pious and his sons. Crusaders and other Western Europeans as "Franks" Because the Frankish kingdom dominated Western Europe for centuries, terms derived from "Frank" were used by many in Eastern Europe, the Middle East, and beyond as a synonym for Roman Christians (e.g., al-Faranj in Arabic, farangi in Persian, Feringhi in Hindustani, farang in Thai, and Frangos in Greek). During the crusades, which were at first led mostly by nobles from northern France who claimed descent from Charlemagne, both Muslims and Christians used these terms as ethnonyms to describe the Crusaders. This usage is often followed by modern historians, who call Western Europeans in the eastern Mediterranean "Franks" regardless of their country of origin. Compare with Rhomaios, Rûmi ("Roman"), used for Orthodox Christians. Catholics on various islands in Greece are still referred to as Φραγκοι, "Frangoi" (Franks). Examples include the naming of a Catholic from the Island of Syros as "Frangosyrianos" (Φραγκοσυριανος). See also Further reading | ||||||||||||
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