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Eastern Orthodox Christianity In Eastern Orthodox Christianity, during Holy Week, Orthros (Matins) services for each day are held during the preceding evening. Thus, the Matins service of Monday is sung on Palm Sunday evening, and so on. (The services of Sunday through Tuesday evenings are often called Bridegroom Matins, because of their theme of Christ-as-Bridegroom.) In many churches, especially Greek Orthodox, a service of Anointing (Holy Unction) is held on Wednesday evening. Divine Liturgy of the Last Supper is held on the morning of Holy Thursday. Matins of Holy Friday, with its Twelve Gospel Readings, is held on the evening of Holy Thursday; Vespers of Holy Friday (Vespers of the Unnailing) is held in the morning or afternoon of Holy Friday. The figure of Christ is taken down from the Cross, and a richly-embroidered icon on the cloth called the "epitaphios" representing Christ laid in a "tomb" decorated with flowers. Matins of Holy Saturday is held on the evening of Holy Friday; the tomb is sprinkled with rose petals and rose water, and then carried in a candlelit procession, while a set of hymns called "The Lamentations" is being sung. Divine Liturgy is held Saturday morning. This is the "Proti Anastasi" (First Resurrection) service, with a change from dark vestments to light ones. Saturday night at midnight, the service begins in darkness. A single candle is lighted by the priest, from a light on the altar which is never extinguished. The light spreads from person to person until everyone holds a lighted candle. The Divine Liturgy follows. A reception or party usually follows, sometimes lasting till dawn. Slavs bring Easter baskets filled with eggs, meat, butter, and cheese -- foods from which the faithful have abstained during Lent -- to be blessed. Agape Vespers, during which Gospel is read in as many different languages as possible, is usually held on Easter Day. It is often combined with an Easter egg hunt and other activities for children, but there is no regular Sunday morning Liturgy. Palm Sunday The Procession: Good Friday Easter Vigil Liturgy of the word Lessons on the death and resurrection of Christ Alleluia Gospel Easter Sunday Philippines In this largely Roman Catholic nation, Holy Week, known as Semana Santa, is treated as one of the most important religious festivals of the entire year. At Mass on Palm Sunday, Catholics carry "palaspas" or palm leaves to be blessed by the priest. Many Filipinos bring home the palm leaves after the Mass and place these above their front doors or their windows, believing that doing so can ward off evil spirits. Holy Monday marks the beginning of the Pabasa (literally, reading) or Pasyon, the marathon chanting of the story of Jesus' life, passion, and death, which continues day and night, for as long as two straight days. A popular Holy Thursday tradition is the Bisita Iglesia (Church Visit), which involves visiting several Churches at which the faithful would pray the Stations of the Cross. The last Mass before Easter is also celebrated on Holy Thursday, usually including a reenactment of the Washing of the Feet of the Apostles; this Mass is followed by the procession of the Blessed Sacrament before it is taken to the Altar of Repose. Good Friday in the Philippines is commemorated with street processions, the Way of the Cross, the commemoraton of Jesus' Seven last words (Siete Palabras) and a Passion play called the Sinakulo. In some communities (most famously in the province of Pampanga), the processions include devotees who self-flagellate and sometimes even have themselves nailed to crosses as expressions of penance. After three o'clock in the afternoon of Good Friday (the time at which Jesus is traditionally believed to have died), noise is discouraged, bathing is proscribed and the faithful are urged to keep a solemn and prayerful disposition through Black Saturday. Easter morning is marked with joyous celebration, the first being the dawn Salubong, wherein large statues of Jesus and Mary are brought in procession together to meet, imagining the first reunion of Jesus and his mother Mary after Jesus' Resurrection. This is followed by the joyous Easter Mass. Seville, Spain Seville arguably holds the most elaborate processions for Holy Week anywhere in the world. A tradition that dates from medieval times which has spread to other cities in Andalusia, the "Semana Santa en Sevilla" is notable for featuring the procession of "pasos", lifelike wood or plaster sculptures of individual scenes of the events that happened between Jesus' arrest and his burial, or images of the Virgin Mary showing grief for the torture and killing of her son. These pasos are physically carried in the shoulders of costaleros (literally "sack men", usually bodybuilder types who are used to carrying extreme weights), and can weight up to five metric tonnes. The pasos are set up and maintained by hermandades and cofradías, religious brotherhoods that are common to a specific area of the city, whose precede the paso dressed in Roman military costumes or penitential robes. Those members who wish to do so wear these penitential robes with conical hats, or "capirotes", used to conceal the face of the wearer (these robes intentionally served as the basis for the traditional uniform for members of the Ku Klux Klan in the United States). These "Nazarenos" carry processional candles, may walk the city streets barefoot, and may carry shackles and chains in their feet as penance. A brass band may accompany the group, playing funereal religious hymns or "marchas" written for the occasion. Other countries around the world Cities famous for their Holy Week processions include: See also | ||||||||||
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