|
Dvaita(Devanagari:द्बैत, Kannada:ದ್ವೈತ) (originally called Tattvavada), a school of Vedanta (the most widespread Hindu philosophy) founded by Shri Madhvacharya, stresses a strict distinction between God and souls. According to Madhva, souls are not created by God but depend on Him to evolve or transform. Satguru Sivaya Subramuniyaswami explains dualism in his book, Dancing with Siva, by stating that in dualism, God is seen as the efficient cause of the universe and not as the material cause. He is the potter causing the clay to emerge, rather than serving as the source of the clay itself.
Dvaita philosophy Like Ramanuja Shri Madhvacharya espoused a Vaishnava theology that understands Brahman to be endowed with attributes and a personal God, Vishnu. By Brahman, he referred to Vishnu, as per his statement (brahmashabdashcha vishhnaveva) that Brahman can only refer to Vishnu. Madhva states that Vishnu is not just any other deity, but is rather the singular, all-important and supreme one. Vishnu is always the primary object of worship, and all others are regarded as subordinate to Him. The deities and other sentient beings are graded among themselves, with Vayu, the god of life, being the highest, and Vishnu is eternally above them. Dvaita, or Dualistic philosophy, also known as Bheda-vâda, Tattva-vâda, and Bimba-pratibimba-vâda, is the doctrine propounded by Ananda Tîrtha (also known as Madhvacharya) that asserts that the difference between the individual soul or jîva, and God,(Îshvara or Vishnu), is eternal and real. Actually, this is just one of the five differences that are so stated -- all five differences that constitute the universe are eternal. The Dvaita doctrine was summarized by Vyasa Tirtha as comprising nine tenets or prameyas. Impact of Dvaita movement Comparison to Mainstream Hinduism Some teachings of Sri Madhvacharya look different from mainstream Hinduism. One example is his doctrine of eternal damnation. Generally Hindus believe in the eventual salvation of every soul. Many of the doctrines in the Dvaita traditions resemble those of strict monotheism that is predominant amongst followers of Semitic religions. Dvaita provides a greater role to Bhakti than other schools of Vedanta. Followers of Dvaita believe in the supremacy of Lord Vishnu over other deities including Shiva and do not believe in the Hindu concept of Trinity, Trimurti of Brahma-Vishnu-Shiva. Shiva is worshipped as a subordinate god. Though this appears intolerant, it is because of the strong monotheistic belief in a non-Impersonal God unlike Advaita for which the identity of God does not matter as it is Nirguna. Historically, Dvaita scholars have been involved in vigorous debates against other schools of thought, especially Advaita. Whereas Adviata preaches that Atman and Brahman are one and the same,which is not evident to the atman till he comes out of a so-called illusion, Sri Madhvacharya puts forward the truth as Brahman (Sri-Vishnu) and Atman (soul) to be eternally different,with God always the most superior one. It is the same point that Sri Madhvacharya reinforces in one of his doctrines ... "Yadi Namaparo Na bhaveth Sri Hari, khathamasya vasheth Jagathedhabhooth. Yadi Namanathasya Vashe Sakalam, Khatamevathu nithya suknham Na Bhaveth" The translation of the above is "If you feel there is no God,how do you explain as to why you cannot free yourself from the limitations on Earth? If you feel YOU are the one in control of everything (as Advaita preaches that Soul and God are one and the same), then how come you don't enjoy happiness always and are also subject to sorrow and pain (as God is supposed to be an eternity of happiness)? " In which a response for this would be, that we have not realised the non-duality of our soul and brahman. This realisation comes upon true knowledge, Madhva like any other human may have not realised the non-duality of reality and developed a philsophy or rather a doctrine from his interpretations. Portals relating to Dvaita Philosophy See also | ||||||||
|
| |||||||||
 |
|
| |