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Cyrus the Great (Old Persian: Kuruš, modern Persian: کوروش, Kourosh; ca. 576 or 590 BC — July 529 BC), also known as Cyrus II of Persia and Cyrus the Elder, was the founder of the Persian Empire under the Achaemenid dynasty. As leader of the Persian people in Anshan, he conquered the Medes and unified the two separate Iranian kingdoms; as the king of Persia, he reigned over the new empire from 559 BC until his death. The empire expanded under his rule, eventually conquering most of Southwest Asia and much of the Indian frontier to create the largest nation the world had yet seen.
Background
Dynastic history Cyrus the Great was the son of the Persian king Cambyses I and a Mede princess from the Achaemenid dynasty, which ruled the kingdom of Anshan, in what is now southwestern Iran. The dynasty had been founded by Achaemenes (ca. 700 BC), who was succeeded by his son Teispes of Anshan. Inscriptions indicate that when the latter died, two of his sons shared the throne as Cyrus I of Anshan and Ariaramnes of Persia. They were succeeded by their respective sons Cambyses I of Anshan and Arsames of Persia. However, the authenticity of these inscriptions has been called into question, thus blurring the history of Cyrus' predecessors. Cambyses is considered by Herodotus and Ctesias to be of humble origin, but they further note his marriage to Princess Mandane of Media, who was the daughter of Princess Aryenis of Lydia and Astyages, king of the Medes. From their union, Mandane bore only one son, Cyrus II, better known today as Cyrus the Great, whom Cambyses named after the child's grandfather. According to Ctesias, Cyrus the Great married a daughter of Astyages, which seems unlikely, as his wife would also be his aunt. A possible explanation is that Astyages married again, and his second wife bore him this daughter. Cyrus' first wife, Cassandane, is equally obscure. According to Herodotus and the Behistun Inscription, she bore Cyrus at least two sons, Cambyses II and Smerdis. Both sons later separately ruled Persia for a short period of time. Cyrus also had several daughters, of which two would marry Darius the Great, Artystone and Atossa. The latter is significant, as she gave birth to of Xerxes I, Darius' successor. Early life Cyrus was born in either 576 BC or 590 BC. Little is known of his early years, as the sources detailing that part of his life are few, and have been damaged or lost. Herodotus's story of Cyrus' early life belongs to a genre of legends in which abandoned children of noble birth, such as Oedipus or Romulus and Remus, return to claim their royal positions. His overlord was his own grandfather, Astyages, ruler of the powerful Median kingdom. After the birth of Cyrus, Astyages had a dream that his Magi interpreted as a sign that his grandson would eventually overthrow him. He then ordered his steward Harpagus to kill the infant. Harpagus, morally unable to kill a newborn, summoned a herdsman of the king named Mithridates and ordered him to dispose of the child. Luckily for the young boy, the herdsman took him in and raised him as his own. When Cyrus was ten years old, Herodotus claims that it was obvious that Cyrus was not a herdsman's son, stating that his behavior was too noble. Astyages interviewed the boy and noticed that they resembled each other. Astyages ordered Harpagus to explain what he had done with the baby, and after confessing that he had not killed the boy, the king forced him to eat his own son. Astyages was more lenient with Cyrus, and allowed him to return to his biological parents, Cambyses and Mandane. While Herodotus' description may be a legend, it does give insight into the figures surrounding Cyrus the Great's early life. Media After his father's death in 559 BC, Cyrus became king of Anshan. However, Cyrus was not yet an independent ruler. Like his predecessors, Cyrus had to recognize Mede overlordship. During Astyages' reign, the Medes may have ruled over the majority of the Ancient Near East, from the Lydian frontier in the west to the Parthians and Persians in the east. In Herodotus' version, Harpagus, seeking vengeance, convinced Cyrus to rally the Persian people to revolt against their feudal lords, the Medes. However, it is likely that both Harpagus and Cyrus rebelled due to their dissatisfaction with Astyages' policies. From the start of the revolt in 554 BC, with the help of Harpagus, Cyrus led his armies against the Medes until the capture of Ecbatana in 549 BC, effectively conquering the Median Empire. While Cyrus seems to have accepted the crown of Media, by 546 BC, he officially assumed the title of King of Persia instead. Arsames, who had been the ruler of Persia under the Medes, therefore had to give up his throne. His son, Hystaspes, who was also Cyrus' second cousin, was then made satrap of Parthia and Phrygia. Arsames would live to see his grandson become Darius the Great, Shahanshah of Persia, after the deaths of both of Cyrus' sons. Cyrus' conquest of Media was merely the start of his wars. Astyages had been allied with his brother-in-law Croesus of Lydia (son of Alyattes II), Nabonidus of Babylon, and Amasis II of Egypt, who reportedly intended to join forces against Cyrus and Empire. Lydia and Asia Minor
Babylonia
Death Ctesias reports only that Cyrus met his death in the year 529 BC, while warring against tribes north-east of the headwaters of the Tigris. In Herodotus' account, Cyrus met his fate in a fierce battle with the Massagetae, a tribe from the southern deserts of Kharesm and Kizilhoum in the southernmost portion of the steppe region, after ignoring advice from his advisor, Croesus, to not continue forward. The Massagetae were related to the Scythians in their dress and mode of living; they fought on horseback and on foot. The queen of the Massagetae, Tomyris, who had assumed control after Cyrus had defeated Tomyris' son Spargapises, led the attack. The Persian forces suffered heavy casualties, including Cyrus himself. After the battle, Tomyris ordered the body of Cyrus to be found, and then dipped his head in blood (or ordered his head to put into a wine-skin filled with human blood) to avenge the death of her son at his hands. Cyrus was buried in the city of Pasargadae, where his tomb remains today. Both Strabo and Arrian give descriptions of his tomb, based on eyewitness reports from the time of Alexander the Great's invasion. Though the city itself is now in ruins, the burial place of Cyrus the Great has remained largely intact; and the tomb has been partially restored to counter its natural deterioration over the years. After Cyrus' death, his eldest son, Cambyses II, succeeded him as king of Persia. His younger son, Smerdis, died before Cambyses left to invade the eastern front. From Herodotus' account, Cambyses killed his brother to avoid a rebellion in his absence. Cambyses continued his father's policy of expansion, and managed to capture Egypt for the Empire, but soon died, after only seven years of rule. An imposter named Gaumata, claiming to be Smerdis, became the sole ruler of Persia for seven months, until he was killed by Darius the Great, the grandson of Arsames, who ruled Persia before Cyrus' rise. Legacy Cyrus was distinguished equally as a statesman and as a soldier. By pursuing a policy of generosity instead of repression, and by favoring local religions, he was able to make his newly conquered subjects into enthusiastic supporters. Due in part to the political infrastructure he created, the Achaemenid empire endured long after his demise. Religion A good example of his religious policy is his treatment of the Jews in Babylon. The Bible records that a remnant of the Jewish population returned to the Promised Land from Babylon, following an edict from Cyrus to rebuild the temple. This edict is fully reproduced in the Book of Ezra. As a result of Cyrus' policies, the Jews honored him as a dignified and righteous king. He is the only Gentile to be designated as a messiah, a divinely-appointed king, in the Tanakh. Politics and philosophy During his reign, Cyrus maintained control over a vast region of kingdoms by organizing the empire into provinces called satrapies. The provincial administrators, vassal kings called satraps, enjoyed considerable autonomy. Cyrus demanded only tribute and conscripts from many parts of the realm. Cyrus' conquests began a new era in the age of empire building where a large superstate, comprising many dozens of countries, races, and languages, were ruled under a single administration headed by a central government. This system of satrapies lasted for centuries, and was retained both by the Greek Seleucid dynasty during their control of Iran and later by the Persian Parthians and Sassanids. The Cyropaedia of Xenophon, a novel about the Great King's life, forms a treatise on politics, much read through the Renaissance, and indeed through the eighteenth century. The book influenced Sir Thomas Browne, who named his hermetic 1658 discourse, entitled The Garden of Cyrus, after the ruler. With its abundant use of metaphors, Browne characterizes many ancients as "vegetables", with Cyrus as "the splendid and regular planter". Even today, Cyrus is still cited as an important figure. In 1992, he was ranked I am an Iranian, a descendant of Cyrus the Great. This emperor proclaimed at the pinnacle of power 2,500 years ago that he 'would not reign over the people if they did not wish it.' He promised not to force any person to change his religion and faith and guaranteed freedom for all. The Charter of Cyrus the Great should be studied in the history of human rights. Cyrus Cylinder
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