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Bāḷ Gaṅgādhar Ṭiḷak (Marāṭhī: बाळ गंगाधर टिळक) (July 23 1856 - August 1 1920), was an Indian nationalist, social reformer and freedom fighter who was the first popular leader of the Indian Independence Movement. Tilak sparked the fire for complete independence in Indian consciousness, and is considered the father of Hindu nationalism as well. This famous quote of his is very popular and well-remembered in India even today. Reverently addressed as Lokmanya (meaning "Beloved of the people" or "Revered by the world"), Tilak was a scholar of Indian history, Sanskrit, Hinduism, mathematics and astronomy.
Early life He was born on in a village chikhali, near Ratnagiri, Maharashtra, into a middle class Chitpavan Brahmin family. Tilak was an avid student with a special aptitude for mathematics. He was among India's first generation of youth to receive a modern, college education.After graduation, Tilak began teaching mathematics in a private school in Pune and later became a journalist. He became a strong critic of the Western education system, feeling it demeaning to Indian students and disrespectful to India's heritage. He organized the Deccan Education Society to improve the quality of education for India's youth. He taught Mathematics at Fergusson College in Pune.• Political career Tilak founded the Marathi daily Kesari (Saffron) which fast became a popular reading for the common people of India. Tilak strongly criticized the government for its brutalism in suppression of free expression, especially in face of protests against the division of Bengal in 1905, and for denigrating India's culture, its people and heritage. He demanded the British immediately give the right to self-government to India's people. Tilak joined the Indian National Congress in the 1890s, but soon fell into opposition of its liberal-moderate attitude towards the fight for self-government. Tilak opposed the moderate views of Gopal Krishna Gokhale, and was supported by fellow Indian nationalists Bipin Chandra Pal in Bengal and Lala Lajpat Rai in Punjab. In 1907, the Congress Party split into the Garam Dal (literally, "Hot Faction"), led by Tilak, Pal and Lajpat Rai, and the Naram Dal (literally, "Soft Faction") led by Gokhale during its convention at Surat in Gujarat. When arrested on charges of sedition in 1906, Tilak asked a young Muhammad Ali Jinnah to represent him. But the British judge convicted him and he was imprisoned from 1908 to 1914 in Mandalay, Burma. Upon his release, Tilak re-united with his fellow nationalists and re-joined the Indian National Congress in 1916. He also helped found the All India Home Rule League in 1916-18 with Annie Besant and Muhammad Ali Jinnah. Philosophical and social contribution Although he was basically a proponent of Advaita Vedanta, he differed from the classical Advaitin view that jnana (knowledge) alone brings release. Tilak added a measure of karma yoga (the yoga of activity) to this, not as subordinate to jnana yoga , but as equal and complementary to it.Tilak proposed various social reforms, such as a minimum age for marriage, and was especially keen to see a prohibition placed on the sale of alcohol. His thoughts on education and Indian political life have remained highly influential — he was the first Congress leader to suggest that Hindi, written in the devanagari script, should be accepted as the sole national language of India, a policy that was later strongly endorsed by Mahatma Gandhi. However, English, which (Anant) Chaturdashi (in Aug/Sept span), which contributed for people to get together and celebrate the festival and provided a good platform for leaders to inspire masses. His call for boycott of foreign goods also served to inspire patriotism among Indian masses. Later years and legacy Tilak was a critic of Mahatma Gandhi's strategy of non-violent, civil disobedience. Although once considered an extremist revolutionary, in his later years Tilak had considerably mellowed. He favored political dialogue and discussions as a more effective way to obtain political freedom for India, and did not support leaving the British Empire. His writings on Indian culture, history and Hinduism spread a sense of heritage and pride amongst Indians for India's ancient civilization and glory as a nation.Some consider Tilak as as the spiritual and political leader of Mahatma Gandhi. But Gandhi himself considered Gopal Krishna Gokhale, a contemporary of Tilak, as his political mentor.When Tilak died in 1920, Gandhi paid his respects at his cremation in Bombay, along with 200,000 people. Gandhi called Tilak "The Maker of Modern India". Tilak is also today considered the father of Hindu Nationalism. He was the idol of Indian revolutionary Vinayak Damodar Savarkar, who penned the political doctrine of Hindutva. He started Ganesh festival on large scale and used it a way for peoples literacy against English Raj. He first observed the festival at Gwaliar premoted by Sardar Khasgiwale he found the idea innovative and later he wrote in KESRI for the first time 26th sept. 1893. Books Tilak authored the well-regarded The Orion, or, Researches into the antiquities of the Vedas (1893) in which he used astronomy to establish that the Vedic people were present in India at least as early as the 4th millennium BC. Later, in 1903, he wrote the much more speculative Arctic Home in the Vedas. In it he argued that the Vedas could only have been composed in the Arctics, and the Aryan bards brought them south after the onset of the last Ice age. Tilak also authored 'Geetarahasya' - the analysis of 'Karmayoga' in the Bhagavadgita, which is known to be gist of the Vedas and the Upanishads. Other collections of his writings include: See also | |||||||||||||||||||||
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