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Areopagitica: A speech of Mr John Milton for the liberty of unlicensed printing to the Parliament of England is a prose tract or polemic by John Milton, published November 23, 1644, at the height of the English Civil War. Milton's Areopagitica is titled after a speech written by the Athenian orator Isocrates in the 5th century BC. (The Areopagus is a hill in Athens, the site of real and mythical tribunals. Isocrates hoped to restore the Council of the Areopagus.) Like Isocrates, Milton had no intention of delivering his speech verbally. Instead it was distributed via pamphlet, defying the same publication censorship he argued against. Milton, though a supporter of the Parliament, argued forcefully against the Licensing Order of 1643, noting that such censorship had never been a part of classical Greek and Roman society. The tract is full of biblical and classical references that Milton uses to shore up his argument. The issue was personal for Milton as he had suffered censorship himself in his efforts to publish several tracts defending divorce (a radical stance at the time and one that met with no favor from the censors). Interestingly, Milton is not completely libertarian in Areopagitica and argues that the status quo ante worked best. According to the previous English law, all books had to have at least a printer's name (and preferably an author's name) inscribed in them. Under that system, Milton argues, if any blasphemous or libellous material is published, those books can still be destroyed after the fact. Areopagitica is among history's most influential and impassioned philosophical defenses of the principle of a right to free speech.
Quotes Books are not absolutely dead things, but do contain a potency of life in them to be as active as that soul whose progeny they are; nay they do preserve as in a vial the purest efficacy and extraction of that living intellect that bred them. As good almost kill a man as kill a good book; who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye. And though all the winds of doctrine were let loose to play on the earth, so Truth be in the field, we do injuriously by licensing and prohibiting misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter? I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race, where that immortal garland is to be run for, not without dust and heat. | ||||||||
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