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Alexander the Great (Greek: , Megas Alexandros; July 356 BC–June 11 323 BC), also known as Alexander III, king of Macedon (336–323 BC), was one of, if not the most successful military commanders in history. Before his death, he conquered most of the world known to the ancient Greeks; he is regarded as one of the greatest military strategists and tacticians who ever lived. Alexander is also known in the Zoroastrian Middle Persian work Arda Wiraz Nāmag as "the accursed Alexander" due to his conquest of the Persian Empire and the destruction of its capital Persepolis. He is known as Eskandar in Persian, Dhul-Qarnayn (The two-horned one) in Middle Eastern traditions, al-Iskandar al-Kabeer in Arabic, Sikandar-e-azam in Urdu, Skandar in Pashto, Alexander Mokdon in Hebrew, and Tre-Qarnayia in Aramaic (the two-horned one), apparently due to an image on coins minted during his rule that seemingly depicted him with the two ram's horns of the Egyptian god Ammon. He is known as Sikandar in Urdu and Hindi, a term also used as a synonym for "expert" or "extremely skilled". Following the unification of the multiple city-states of ancient Greece under the rule of his father, Philip II of Macedon, (a labour Alexander had to repeat twice because the southern Greeks rebelled after Philip's death), Alexander would conquer the Persian Empire, including Anatolia, Syria, Phoenicia, Judea, Gaza, Egypt, Bactria and Mesopotamia and extend the boundaries of his own empire as far as the Punjab. Before his death, Alexander had already made plans to also turn west and conquer Europe. Also he wanted to continue his march eastwards, in order to find the end of the world. Alexander integrated foreigners (non-Macedonians, non-Greeks known as the Successors) into his army and administration, leading some scholars to credit him with a "policy of fusion." He encouraged marriage between his army and foreigners, and practised it himself. After twelve years of constant military campaigning, Alexander died, possibly of malaria, typhoid, or viral encephalitis. His conquests ushered in centuries of Greek settlement and rule over distant areas, a period known as the Hellenistic Age. Alexander himself lived on in the history and myth of both Greek and non-Greek cultures. After his death (and even during his life) his exploits inspired a literary tradition in which he appears as a legendary hero in the tradition of Achilles.
Early life Alexander the Great was the son of King Philip II of Macedon and of his fourth wife, Epirote princess Olympias. According to Plutarch (Alexander 3.1,3), Olympias was impregnated not by Philip, who was afraid of her, and her affinity for sleeping in the company of snakes, but by Zeus Ammon. Plutarch relates that both Philip and Olympias dreamt of their son's future birth. Olympias dreamed of a loud burst of thunder and of lightning striking her womb. In Philip's dream, he sealed her womb with the seal of the lion. Alarmed by this, he consulted the seer Aristander of Telmessus, who determined that his wife was pregnant and that the child would have the character of a lion. Aristotle was Alexander's tutor and he gave Alexander a thorough training in rhetoric and literature and stimulated his interest in science, medicine, and philosophy. After his visit to the Oracle of Ammon at Siwa, according to five historians of antiquity (Arrian, Curtius, Diodorus, Justin, and Plutarch), rumors spread that the Oracle had revealed Alexander's father to be Zeus, rather than Philip. According to Plutarch, his father descended from Heracles through Caranus and his mother descended from Aeacus through Neoptolemus and Achilles. Aristotle gave him a copy of the Iliad which he always kept with him and read frequently. As Alexander was walking with his father one day, they came across a few men attempting to tame and mount a wild black mustang. Alexander immediately took a liking for the horse, and begged his father if he would buy it for him. Philip laughed and told him if he could mount the horse, he would. Alexander watched the horse's behavior, and soon realized that it was merely afraid of its own shadow. He walked over to the horse and faced it towards the sun to hide its shadow, and immediately was able to mount it. His father bought the horse, and he named it Bucephalus, whom would be his loyal steed for the next two decades until it would die in battle. Ascent of Macedon
Period of conquests
Fall of the Persian Empire
Hostility toward Alexander During this time, Alexander adopted some elements of Persian dress and customs at his court, notably the custom of proskynesis, a symbolic kissing of the hand that Persians paid to their social superiors, but a practice of which the Greeks disapproved. The Greeks regarded the gesture as the preserve of deities and believed that Alexander meant to deify himself by requiring it. This cost him much in the sympathies of many of his countrymen. Here, too, a plot against his life was revealed, and one of his officers, Philotas, was executed for treason for failing to bring the plot to his attention. Parmenion, Philotas' father, who had been charged with guarding the treasury at Ecbatana, was assassinated by command of Alexander, who feared that Parmenion might attempt to avenge his son. Several other trials for treason followed, and many Macedonians were executed. Later on, in a drunken quarrel at Maracanda, he also killed the man who had saved his life at Granicus, Clitus the Black. Later in the Central Asian campaign, a second plot against his life, this one by his own pages, was revealed, and his official historian, Callisthenes of Olynthus (who had fallen out of favor with the king by leading the opposition to his attempt to introduce proskynesis), was implicated on what many historians regard as trumped-up charges. However, the evidence is strong that Callisthenes, the teacher of the pages, must have been the one who persuaded them to assassinate the king. Invasion of India
After India Discovering that many of his satraps and military governors had misbehaved in his absence, Alexander executed a number of them as examples on his way to Susa. As a gesture of thanks, he paid off the debts of his soldiers, and announced that he would send those over-aged and disabled veterans back to Macedonia under Craterus, but his troops misunderstood his intention and mutinied at the town of Opis, refusing to be sent away and bitterly criticizing his adoption of Persian customs and dress and the introduction of Persian officers and soldiers into Macedonian units. Alexander executed the ringleaders of the mutiny, but forgave the rank and file. In an attempt to craft a lasting harmony between his Macedonian and Persian subjects, he held a mass marriage of his senior officers to Persian and other noblewomen at Susa, but few of those marriages seem to have lasted much beyond a year. His attempts to merge Persian culture with his Greek soldiers also included training a regiment of Persian boys in the ways of Macedonians. Most historians believe that Alexander adopted the Persian royal title of shahanshah ("great king" or "king of kings"). It is claimed that Alexander wanted to overrun or integrate the Arabian peninsula, but this theory is widely disputed. It was assumed that Alexander would turn westwards and attack Carthage and Italy, had he conquered Arabia. After traveling to Ecbatana to retrieve the bulk of the Persian treasure, his closest friend and possibly lover Hephaestion died of an illness, or possibly of poisoning. Death
Alexanders testament Some Classical authors, such as Diodorus, relate that Alexander had given detailed written instructions to Craterus some time before his death. Although Craterus had already started to implement Alexander's orders, such as the building of a fleet in Cilicia for expedition against Carthage, Alexander's successors chose not to further implement them, on the ground they were impractical and dispendious. The testament, described in Diodorus XVIII, called for military expansion into the Southern and Western Mediterranean, monumental constructions, and the intermixing of Eastern and Western populations. Its most remarkable items were: Personal life Ancient historians have written extensively on Alexander's love affairs and sexual appetites. Diodorus Siculus writes, "Then he put on the Persian diadem and dressed himself in the white robe and the Persian sash and everything else except the trousers and the long-sleeved upper garment. He distributed to his companions cloaks with purple borders and dressed the horses in Persian harness. In addition to all this, he added concubines to his retinue in the manner of Dareius, in number not less than the days of the year and outstanding in beauty as selected from all the women of Asia. Each night these paraded about the couch of the king so that he might select the one with whom he would lie that night. Alexander, as a matter of fact, employed these customs rather sparingly and kept for the most part to his accustomed routine, not wishing to offend the Macedonians " A number of ancient sources have reported on Alexander's attachments to both males and females. While the object of his affection may have varied, he was admired for treating all his lovers humanely. Plutarch has argued that Alexander's love of males took an ethical approach, inspired by the teachings of his mentor, Aristotle. He gives several examples of Alexander's morality in this domain: When Philoxenus, the leader of the seashore, wrote to Alexander that there was a youth in Ionia whose beauty has yet to be seen and asked him in a letter if he (Alexander) would like him (the boy) to be sent over, he (Alexander) responded in a strict and disgusted manner: "You are the most hideous and malign of all men, have you ever seen me involved in such dirty work that you found the urge to flatter me with such hedonistic business?" Plutarch also wrote: When Philoxenus, the commander of his forces on the sea-board, wrote that there was with him a certain Theodorus of Tarentum, who had two youths of surpassing beauty to sell, and enquired whether Alexander would buy them, Alexander was incensed, and cried out many times to his friends, asking them what shameful thing Philoxenus had ever seen in him that he should spend his time in making such disgraceful proposals. His moral approach towards sexual relations also extended to relations with prisoners of war: "But as for the other captive women, seeing that they were surpassingly stately and beautiful, he merely said jestingly that Persian women were torments to the eyes. And displaying in rivalry with their fair looks the beauty of his own sobriety and self-control, he passed them by as though they were lifeless images for display." The above quotations would be in line with the thoughts laid about before him by Aristotle, who regarded relationships based purely on carnal relations to be shameful. Many have discussed Alexander's sexual leanings. Curtius reports, "He scorned sensual pleasures to such an extent that his mother was anxious lest he be unable to beget offspring." To encourage a relationship with a woman, King Philip and Olympias brought in a high-priced Thessalian courtesan named Callixena. Later in life, Alexander married several princesses of former Persian territories, Roxana of Bactria, Statira, daughter of Darius III, and Parysatis, daughter of Ochus. He fathered two children, (Heracles), born by his concubine Barsine (the daughter of satrap Artabazus of Phrygia) in 327 BC, and Alexander IV of Macedon, born by Roxana shortly after his death in 323 BC. Hephaestion Alexander's greatest emotional attachment is generally considered to have been to his companion, cavalry commander (chiliarchos) and childhood friend, Hephaestion. He studied with Alexander, as did a handful of other children of Macedonian aristocracy, under the tutelage of Aristotle. Hephaestion makes his appearance in history at the point when Alexander reaches Troy. There the two friends made sacrifices at the shrines of the two heroes Achilles and Patroclus; Alexander honoring Achilles, and Hephaestion honoring Patroclus. Aelian in his Varia Historia (12.7) claims that Hephaestion "thus intimated that he was the eromenos "beloved" of Alexander, as Patroclus was of Achilles." No contemporary source states that Alexander and Hephaistion were lovers. However, the historian Paul Cartledge has written: "Whether Alexander's relationship with the slightly older Hephaestion was ever of the sort that once dared not speak its name is not certain, but it is likely enough that it was. At any rate, Macedonian and Greek mores would have favoured an actively sexual component rather than inhibiting or censoring it." Robin Lane Fox says that "In youth, his great friend was Hephaestion, and surely the sexual element (frequent between young males, or an older and younger male, in Greek city-states) developed already then." Alexander and Hephaestion remained, in Fox's words, "exceptionally deep and close friends" until Hephaestion's untimely death, after which Alexander mourned him greatly, and did not eat for days. Campaspe Campaspe, also known as Pancaste, mistress of Alexander and possibly the first woman Alexander had a sexual relationship with. She was thought to be a prominent citizen of Larisa in Thessaly; Aelian surmised that she initiated the young Alexander in love. Campaspe was painted by Apelles, who enjoyed the reputation in Antiquity for being the greatest of painters. The episode occasioned an apocryphal exchange that was reported in Pliny's ''Naturalis Historia'' (35.79-97): seeing the beauty of the nude portrait, Alexander saw that the artist appreciated Campaspe (and loved her) more than he. And so Alexander kept the portrait but presented Campaspe to Apelles. Modern historian Robin Lane Fox says "so Alexander gave him Campaspe as a present, the most generous gift of any patron and one which would remain a model for patronage and painters on through the Renaissance". Campaspe does not appear in the five major sources we have for the life of Alexander. Robin Lane Fox again, traces her legend back to the Roman authors Pliny the Elder, Lucian of Samosata and Aelian's ''Varia Historia''. Campaspe became a generic poetical pseudonym for a man's mistress. Barsine Barsine was a noble Persian, daughter of Artabazus, and wife of Memnon. After Memnon's death, several ancient historians have written of a love affair between her and Alexander. Plutarch writes, "At any rate Alexander, so it seems, thought it more worthy of a king to subdue his own passions than to conquer his enemies, and so he never came near these women, nor did he associate with any other before his marriage, with the exception only of Barsine. This woman, the widow of Memnon, the Greek mercenary commander, was captured at Damascus. She had received a Greek education, was of a gentle disposition, and could claim royal descent, since her father was Artabazus who had married one of the Persian kings daughters. These qualities made Alexander the more willing he was encouraged by Parmenio, so Aristobulus tells us to form an attachment to a woman of such beauty and noble lineage." In addition Justin writes, "As he afterwards contemplated the wealth and display of Darius, he was seized with admiration of such magnificence. Hence it was that he first began to indulge in luxurious and splendid banquets, and fell in love with his captive Barsine for her beauty, by whom he had afterwards a son that he called Hercules." Plutarch writes that his relationship with Barsine produced a son named Heracles. Roxana Ancient historians, as well as modern ones, have also written on Alexander's marriage to Roxana. Robin Lane Fox writes, "Roxane, was said by contemporaries to be the most beautiful lady in all Asia. She deserved her Iranian name of 'little star.' Marriage to a local noble's family made sound political sense. But contemporaries implied that Alexander, aged twenty-eight, also lost his heart. A wedding-feast for the two of them was arranged high on one of the Sogdian rocks. Alexander and his bride shared a loaf of bread, a custom still observed in Turkestan. Characteristically, Alexander sliced it with his sword." Ulrich Wilcken writes, "The fairest prize that fell to him was Roxane, the daughter of Oxyartes, in the first bloom of youth, and in the judgment of Alexander’s companions, next to Stateira the wife of Darius, the most beautiful woman that they had seen in Asia. Alexander fell passionately in love with her and determined to raise her to the position of his consort." Roxana accompanied Alexander all the way to India, and bore him a child also named Alexander, six months after Alexander the Great died. Bagoas Some ancient sources suggest that Alexander had possibly another favorite, Bagoas; a eunuch (a castrated youth) exceptional in beauty and in the very flower of boyhood, with whom Darius was intimate and with whom Alexander would later be intimate." Plutarch recounts an episode (also mentioned by Dicaearchus) during some festivities on the way back from India) in which his men clamor for him to kiss the young man: "Bagoas...sat down close to him, which so pleased the Macedonians, that they made loud acclamations for him to kiss Bagoas, and never stopped clapping their hands and shouting till Alexander put his arms round him and kissed him." The modern historian Robin Lane Fox, says that both direct and indirect evidence suggest a "sexual element, this time of pure physical desire" between the two, but as for the consummation of that passion he comments that "later gossip presumed that Bagoas was Alexander’s lover. This is uncertain." Mary Renault, author of The Persian Boy, a novel about the love between Alexander and Bagoas, claims that "No historian states plainly whether they were physical lovers." Whatever Alexander's relationship with Bagoas, it was no impediment to relations with his queen: six months after Alexander's death Roxana gave birth to his son and heir, Alexander IV. Historical accounts describing Alexander's love for Hephaestion and Bagoas as sexual have been contested on the grounds that they were written centuries afterwards. On the other hand, as will be seen below, a great amount of our detailed information regarding Alexander comes from much later sources. It should be noted that the concept of homosexuality as understood today did not exist in Greco-Roman antiquity. If Alexander's love life was transgressive, it was not for his love of beautiful youths but for his persistent love of a man his own age. Legacy and division of the empire After Alexander's death, in 323 BC, the rule of his Empire was given to Alexander's half-brother Philip Arridaeus and Alexander's son Alexander IV. However, since Philip was mentally ill and the son of Alexander still a baby, two regents were named in Perdiccas (who had received Alexander's ring at this death) and Craterus (who may have been the one mentioned as successor by Alexander), although Perdiccas quickly managed to take sole power. Perdiccas soon eliminated several of his opponents, killing about 30 (Diodorus Siculus), and at the Partition of Babylon named former generals of Alexander as satraps of the various regions of his Empire. In 321 BC Perdiccas was assassinated by his own troops during his conflict with Ptolemy, leading to the Partition of Triparadisus, in which Antipater was named as the new regent, and the satrapies again shared between the various generals. From that time, Alexander's officers were focused on the explicit formation of rival monarchies and territorial states. Ultimately, the conflict was settled after the Battle of Ipsus in Phrygia in 301 BC. Alexander's empire was divided at first into four major portions: Cassander ruled in Macedon, Lysimachus in Thrace, Seleucus in Mesopotamia and Iran, and Ptolemy I Soter in the Levant and Egypt. Antigonus ruled for a while in Asia Minor and Syria but was eventually defeated by the other generals at Ipsus (301 BC). Control over Indian territory passed to Chandragupta Maurya, the first Maurya emperor, who further expanded his dominions after a settlement with Seleucus. By 270 BC, Hellenistic states were consolidated, with:
By the 1st century BC though, most of the Hellenistic territories in the West had been absorbed by the Roman Republic. In the East, they had been dramatically reduced by the expansion of the Parthian Empire and the secession of the Greco-Bactrian kingdom. Alexander's conquests also had long term cultural effects, with the flourishing of Hellenistic civilization throughout the Middle East and Central Asia, and the development of Greco-Buddhist art in the Indian subcontinent. Influence on Ancient Rome
General timeline Alexanders character Modern opinion on Alexander has run the gamut from the idea that he believed he was on a divinely-inspired mission to unite the human race, to the view that he was a megalomaniac bent on world domination. Such views tend to be anachronistic, however, and the sources allow for a variety of interpretations. Much about Alexander's personality and aims remains enigmatic. Alexander is remembered as a legendary hero in Europe and much of both Southwest Asia and Central Asia, where he is known as Iskander or Iskandar Zulkarnain. To Zoroastrians, on the other hand, he is remembered as the destroyer of their first great empire and as the destroyer of Persepolis. Ancient sources are generally written with an agenda of either glorifying or denigrating the man, making it difficult to evaluate his actual character. Most refer to a growing instability and megalomania in the years following Gaugamela, but it has been suggested that this simply reflects the Greek stereotype of an orientalizing king. The murder of his friend Clitus, which Alexander deeply and immediately regretted, is often cited as a sign of his paranoia, as is his execution of Philotas and his general Parmenion for failure to pass along details of a plot against him. However, this may have been more prudence than paranoia. Modern Alexandrists continue to debate these same issues, among others, in modern times. One unresolved topic involves whether Alexander was actually attempting to better the world by his conquests, or whether his purpose was primarily to rule the world. Partially in response to the ubiquity of positive portrayals of Alexander, an alternate character is sometimes presented which emphasizes some of Alexander's negative aspects. Some proponents of this view cite the destructions of Thebes, Tyre, Persepolis, and Gaza as examples of atrocities, and argue that Alexander preferred to fight rather than negotiate. It is further claimed, in response to the view that Alexander was generally tolerant of the cultures of those whom he conquered, that his attempts at cultural fusion were severely practical and that he never actually admired Persian art or culture. To this way of thinking, Alexander was, first and foremost, a general rather than a statesman. Alexander's character also suffers from the interpretation of historians who themselves are subject to the bias and idealisms of their own time. Good examples are W. W. Tarn, who wrote during the late 19th century and early 20th century, and who saw Alexander in an extremely good light, and Peter Green, who wrote after World War II and for whom Alexander did little that was not inherently selfish or ambition-driven. Tarn wrote in an age where world conquest and warrior-heroes were acceptable, even encouraged, whereas Green wrote with the backdrop of the Holocaust and nuclear weapons. Greek and Latin sources Apart from the cuneiform evidence from Babylonia that is now being disclosed, the Greek and Latin sources for Alexander's life are, from the perspective of ancient history, relatively numerous. Alexander himself left only a few inscriptions and some letter-fragments of dubious authenticity, but a large number of his contemporaries wrote full accounts. The key contemporary historians are considered Callisthenes, his general Ptolemy, Aristobulus, Nearchus and Onesicritus. Another influential account was penned by Cleitarchus, who, while not a direct witness of Alexander's expedition, used the sources which had just been published. His work was to be the backbone of that of Timagenes, who heavily influenced many surviving historians. Unfortunately, all these works were lost. Instead, the modern historian must rely on authors who used these and other early sources. The five main accounts are by Arrian, Curtius, Plutarch, Diodorus, and Justin. The "problem of the sources" is the main concern (and chief delight) of Alexander-historians. In effect, each presents a different "Alexander", with details to suit. Arrian is mostly interested in the military aspects, while Curtius veers to a more private and darker Alexander. Plutarch can't resist a good story, light or dark. All, with the possible exception of Arrian, include a considerable level of fantasy, prompting Strabo to remark, "All who wrote about Alexander preferred the marvellous to the true." Nevertheless, the sources tell us much, and leave much to our interpretation and imagination. Perhaps Arrian's words are most appropriate: One account says that Hephaestion laid a wreath on the tomb of Patroclus; another that Alexander laid one on the tomb of Achilles, calling him a lucky man, in that he had Homer to proclaim his deeds and preserve his memory. And well might Alexander envy Achilles this piece of good fortune; for in his own case there was no equivalent: his one failure, the single break, as it were, in the long chain of his successes, was that he had no worthy chronicler to tell the world of his exploits. Alexanders legend Alexander was a legend in his own time. His court historian Callisthenes portrayed the sea in Cilicia as drawing back from him in proskynesis. Writing after Alexander's death, another participant, Onesicritus, went so far as to invent a tryst between Alexander and Thalestris, queen of the mythical Amazons. When Onesicritus read this passage to his patron, Alexander's general and later King Lysimachus reportedly quipped, "I wonder where I was at the time." In the first centuries after Alexander's death, probably in Alexandria, a quantity of the more legendary material coalesced into a text known as the Alexander Romance, later falsely ascribed to the historian Callisthenes and therefore known as Pseudo-Callisthenes. This text underwent numerous expansions and revisions throughout Antiquity and the Middle Ages, exhibiting a plasticity unseen in "higher" literary forms. Latin and Syriac translations were made in Late Antiquity. From these, versions were developed in all the major languages of Europe and the Middle East, including Armenian, Georgian, Persian, Arabic, Turkish, Hebrew, Serbian, Slavonic, Romanian, Hungarian, German, English, Italian, and French. The "Romance" is regarded by most Western scholars as the source of the account of Alexander given in the Qur'an (Sura The Cave). It is the source of many incidents in Ferdowsi's "Shahnama". A Mongolian version is also extant. Alexander is also a character of Greek folklore (and other regions), as the protagonist of 'apocryphal' tales of bravery. A maritime legend says that his sister is a mermaid and asks the sailors if her brother is still alive. Alexander is also a character of a Karagiozis play. Some believe that, excepting certain religious texts, it is the most widely-read work of pre-modern times. Alexander in the Quran Alexander was often identified in Persian and Arabic-language sources as Dhul-Qarnayn, Arabic for the "Two-Horned One", possibly a reference to the appearance of a horn-headed figure that appears on coins minted during his rule and later imitated in ancient Middle Eastern coinage. If this theory is followed, Islamic accounts of the Alexander legend, particularly in the Qur'an and in Persian legends, combined the Pseudo-Callisthenes legendary, pseudo-religious material about Alexander. The same legends from the Pseudo-Callisthenes were combined in Persia with Sasanid Persian ideas about Alexander in the Iskandarnamah. Alexander built a wall of iron and melted copper in which Gog and Magog are confined. However, some Muslim scholars disagree that Alexander was Dhul Qarnayn. Alexander in ancient and modern culture Around seventy towns or outposts are claimed to have been founded by Alexander. Diodorus Siculus credits Alexander with planning cities on a grid plan. Alexander has figured in works of both "high" and popular culture from his own era to the modern day. Footnotes Non-Greek/Latin perspectives | |||||||||||||||||||||||||||||||||
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